How To Sequence to Eka Pada Galavasana (Standing Pigeon Pose)

To do this pose well, you need open outer hips, coupled with hip buoyancy (from the core and back leg activation) coupled wtih a willingness to reach the chest forward to counterbalance the lifting of the back leg.  Component Parts:

  • Core (spinal flexion) – strengthening
  • Scapular stability – strengthening
  • Hands/ wrist (education)
  • External rotation of thigh – opening
  • Reaching of the chest forward (education)
  • Buoyancy through back hip/ thigh (education)
  • Toe education and awakeness

 

Sequence:

Props needed: Strap, two blocks, chip foam block

  • Sukhasana with forward fold (stretches outer hips)
  • Cat/cow – focus on spinal flexion
  • Surya A – break down and include section on effective chaturangas.  Chest remains wide, shoulders stabilized, and chest reaching far forward
  • Vinayasa to downward dog and…
    • Virabhadrasana II with humble warrior and strap.  Place feet heel to heel for more room.
    • Parsvakonasana with hand into inner leg, upper arm moving towards bind
    • Vasisthasana with top leg in external rotation and foot placed halfway down the mat (this is often used to modify, here is it to stretch the outer hips as well as educate hands and shoulder stability)
  • Vinyasas to front of mat.
    • Garudasana into…Vira 3 (focus on midline, extension of back leg as reach chest forward).  Step into..
    • Crescent and then lower to
    • Lizard – focus on lift of back hip as you reach chest forward
    • Return to top of mat, second side.
  • Vinyasa to front of mat.
    • External hip stretch (standing ankle to knee pose to open outer hip. Chest forward, hips back).  Vira III into…
    • Crescent….lower to…
    • Awkward pigeon – focus on moving from the thigh to externally rotate the leg – not the foot.  Again, back leg buoyant as chest reaches forward. Play with balance by taking your hands off the flow if you wish.
  • Navasana – Tolasana x3 – focus on core, shoulder stability, midline
  • Seated ankle to knee pose (flexibility through outer hip, lift of chest)
  • Seated toe stretch
  • Eka pada galavasana ** peak
    • Put it all together.
  • Cooldown
    • Anjaneyasana with thigh stretch
    • Upavista konasana
    • Baddha konasana
    • Savasana

Want more? Check out my continuing education courses in Yoga Sequencing and Teaching here.

Love is in the details

At the office.  8 pm on a Friday night. With my yoga administrator, Caecilia.  And I’m fussing over syntax in an email.

“Sorry, C,” I sigh, “I know this is picky.”

“No, no,” she waves me off.  “Love is in the details.”

I stop short.

“What?  What did you say?”

“Love is in the details,” she repeats an shrugs.

I fumble over to my keyboard, “Hold the phones. That is brilliant. I’m writing that one down.”

 

Love is in the details.

 

When we love someone, we don’t love them generally. We love for their idiosyncrasies, vulnerabilities, quirky beauty and oddball habits. Love is an arrow, a sweet shot through the heart that is specific, poignant, and achingly true.

I love my sister for her fast patter speech and cute snores. I love my Gram for her determined self-reliance when she fights me for the dinner check. I love my mother for her unrestrained love for elephants. My Dad for his enthusiasm for terrible movies (“They’re so bad they’re good!” we chortle).

Perfection doesn’t move us. Our hearts aren’t swayed by social propriety, grand proclamations, impressive salaries, or perfect hair. I will love you for your tragic flaws, your earnest goodness, and your late night confessions. I will love you for the same things that may also make me want to pull out my hair. Your beautiful humanity.  Your ridiculous quirks. I will love you for your details.

‘There is a crack in everything. That’s how the light gets in.’ – Leonard Cohen

We don’t express our love through a generalized, untethered wash of feeling. Love is revealed in action through our tiny, everyday choices. We show our love in the fine print. Like when we pick up the flavour ice cream that they like.  Or send the birthday text. Or remember to ask about their important meeting. Or wash the dishes, even though it wasn’t our turn. Or when we fuss over the syntax of an email.

Love speaks through the details.

As we move through life, let’s release our attachment to the seductive idea that love is a grand gesture, a grandiose movie script, a backlit kiss on a perfectly lit beach. Instead, let’s reveal our love in the small choices we make in every area of our lives.  When we take an extra breath, recycle the plastic bottle, listen for the extra minute, make the phone call, and do the dishes.

As it turns out, these tiny choices aren’t so tiny after all. They are the keyholes to magnificence.

 

Real Life Yoga Philosophy: Intimacy is Earned

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Why the world needs big box yoga

Big Box Yoga.

Mainstream yoga.

Franchise yoga.

 

“It’s so…corporate,” the yogi whispers. “Sure, I occasionally go there, but the real yoga is happening at (insert name of small, financially unstable, ma and pop studio name here).”

The multi-location heavyweights – be it YYoga, Yoga Works, Core Power, or Bikram Yoga – are often criticized for wolfing down market share from the “authentic” smaller studios that once held dominion over the yoga lineage. And while some yogis embrace the change (oh, to have showers, lockers, clean mats, tea lounges, and infrared saunas!), others snipe at the offering: “Those big box studios. It’s just not real yoga.”

So what is “real” yoga, anyway?

Despite its recent appointment of a “Minister of Yoga”, not even India can really say. Over the last three thousand years, the term “yoga” has described a dizzying range of practices and conflicting philosophies. And despite this recent, cheeky bid for ownership, yoga hasn’t always been high on India’s list of national treasures. Many of its practices (like tantra) were initially reviled by the Indian mainstream.

So where does that leave us on this side of the pond? Are we just paying for a Lululemon clad workout rather than spending the same money at the gym?

Not exactly. Despite yoga’s complicated past, its practices have one common aim: liberation from suffering. And while North American yogis may show up at class to get longer hamstrings, a happier back, or a tighter ass, invariably they keep coming back for something else: “I feel calmer,” “I’m less bitchy,” “I’m just…happier.” Yoga teachers – Ganesh bless them – are still managing to get the essential message across.

The mission of “big box yoga” is to bring yoga – and its message – to as many people as possible. It’s true, we don’t look like an ashram: we eschew incense because some guests are allergic, we are wary of hands on assists and inversions because of lawsuits, we avoid naming our classes in Sanskrit because it’s alienating to newcomers. And we have an elaborate, corporate structure so that we can continue creating shiny, cleanly appointed, box after box in cities across the country. Because we want the non-yogis to walk in our doors and feel like they’re at home. And we want them to come back.

Yes, there are problems with our cultural version of yoga. North American practitioners are predominantly privileged, white, and materialistic. The yoga industry here is a strange, bastard child of our cultural heritage and yoga’s historical offerings. We don’t practice yoga in caves on tiger skins; we wear Lululemon, practice on $125 mats, drink $8 juices after class, and accessorize with malas without realizing that they’re tools for meditation.

And yet….

Big Box yoga is our next best chance for a North American spiritual evolution.

If hitting up a Vinyasa Flow class in Kitsilano helps us to feel a little less road rage and snap less at our kids, that’s good. If we experience less anxiety and depression (yoga has been proven to reduce both), that’s good. If we have more capacity to respond rather than react when conflict arises, that’s good. If we realize that our essential spiritual identity consists of more than thoughts in our head, that’s good. And while yoga may be an elitist practice now, these big boxes pave the way to making it increasingly accessible to less privileged communities.

And what about those smaller, more traditional studios? Will they be wiped out by the evil corporate empire? Not at all. Rest assured: those ma and pop studios aren’t going anywhere. In fact, big box yoga may ultimately inspire a whole new generation of seekers to investigate these more traditional venues. Once our newbies have gotten a taste for the practice, that is.

 

So, bring on Big Box Yoga.

Bring on the North American spiritual revolution.

One well-lit, over-packed, commercialized class a time.

Flourless & vegan chocolate chip cookies

I really suck at preparing for the holidays.

Oh, how I long to be the person who mails their holiday cards weeks in advance, or buys christmas presents in April!  If only I were more like my Grandma Vera, who just bought next year’s holiday cards in the “After Christmas Sale” rack.  Now that woman is prepared.

But I’m not.  I’m a “better late than never, fly by the seat of your holiday pants” kind of girl. So this year, when I forgot (again) to get my cousins something for their stockings, I decided that I would take advantage of my time home on the Texan farm to bake cookies for New Years.

Yes!  New Years!

I may have missed Christmas, but this year I am helping friends and family ring in the new year with something tasty.  Huzzah!

Now, I have friends with all sorts of dietary preferences and requirements, so choosing the right recipe is an art form.  Perhaps it’s just the nature of the yoga biz, but you never know if someone is gluten-free, vegan, paleo, dairy free, seed, or nut free.  And then I have also friends who roll their eyes such nonsense and mock me for not using good ol’ butter, shortening and white flour in baking.

I found this recipe on a delightul site called Chocolate Covered Katie (Katie is my kind of gal), and made a couple of minor adjustments.  Now, while these aren’t strictly gluten free for those who are allergic (they are made with ground oats), for most people who are gluten-preferential, they’ll do just fine.  I used almond milk and vegan chocolate chips (Ghiradelli makes chips without milkfat – simply read the ingredient list on your brand of chips to see if you’ve got some winners) to please my vegan friends.  I used coconut oil in lieu of melted butter to please my lactose intolerant peeps.  However, I used no steak (sorry, paleos).  I also used a stupid amount of chocolate chips.  Just because.

Here you go!  Enjoy!

Rachel’s “I forgot Christmas; wait here are your New Year’s cookies!”

Ingredients:

  • 3/4 cup rolled oats
  • 1/4 tsp baking soda
  • 1/8 tsp salt
  • 2 tbsp brown sugar
  • 1 tbsp plus 2 tsp white sugar
  • 2 tbsp chocolate chips (um, I just dumped a lot in)
  • 1 tbsp coconut oil
  • 1-2 tbsp almond milk of choice (start with 1)

Instructions:

  • Blend first 5 ingredients together in your food processor, blender,  Vita-Mix, etc.  This will turn your oats into a nice flour and blend all the dry stuff together nicely.
  • Fold in other wet ingredients. Don’t add too much, and stir thoroughly before you decide to add more.
  • Use a spoon to form into cookie shapes (your hands will make dough too warm and stick) and place on a greased (with coconut oil!) cookie sheet.
  • Cook 6 minutes at 375 F. (For thinner, harder cookies, you can cook a bit longer.  At 6 minutes, they won’t look quite done, but they “congeal” and settle as they cool.  Uh, sorry, “congeal” is a bad word, but they’re all delicious!

This recipe only makes about 8 cookies. For my New Years baking, I multiplied the recipe by 10. For a regular batch, at least double it.

Happy Happy!

 

Gifts of the darkness

  • 7:48 AM: sunrise.
  • 4:30 PM: sunset.

That’s right, it’s full winter in Vancouver. And It. Is. Dark.

When darkness descends, my immediately reaction is resistance. The long night is too quiet, too settled, too oppressive. Slowing down feels like depression, sadness, existential malaise. The darkness is a gaping maw of introspection. Like a bear with FOMO, I eye the depths of my den reluctantly, avoiding the call to settle in and stop.

I hate slowing down.

My natural rhythm is fancy go-go, Times Square relentless, push through tapdance. But this winter, as the days shortened, something was different.

Rather than resisting the dark this season, I began to feel my way into its heavy quiet. And in the quiet, the gifts of darkness began to emerge.

Letting go

The darkness invites us to pare down, conserve energy, slough off what is unnecessary. Like trees shedding their leaves, we unburden ourselves of extraneous activities and distractions in order to hone in and nourish what is most essential. Our core values – like winter’s stark branches – are revealed in their elemental beauty. Saying no to the extraneous allows us to feed what is most essential to our souls.

Getting quiet

The dark descends with a blanket of quiet. The borders of our world soften inward, the boundaries of our world hug in. When we retreat from the noise of the outer world, our inner voice can be heard. Like the blind prophets of Greek tragedy, closing our eyes to the outer world allows our inner sight – insight – to emerge. As we quiet, the wise voice at our hearts reminds us of deepest values, and sometimes neglected desires.

Finding the light

Ultimately the power of the dark reminds us how to nourish our own inner light. By finding quiet, alone time, we kindle our inner fire, discover the burning source within, reclaim the power of cultivating our own power. We recognize the deep inner safety that lies within us; we can trust our own inner goodness. The light inside us is always there, but can often be obscured by our relentless seeking in the outer world. Going inwards is like bringing wood to our inner campfire, helping to bank the flames that sustain us. For some of us, we are fed by the solitude. For others, our lamps are fed by gratitude. For others, we are sustained by the feelings and integration that come from letting ourselves simply and fully be. Whatever the particular source, we remember that we are whole and perfect in our imperfection in this moment.

As we begin to move towards the light, consider:

  • What lessons lay in the quiet?
  • What can we leave behind as we move forward?
  • What sustains and feeds our inner fire?

Happy New Years, everyone!

xo

Photo.

Eclipse: why we need the dark

eclipse

Solar eclipses are spectacular.

There was recently a partial solar eclipse. Miraculously, the perpetually cloudy Vancouver skies cleared at just the moment of the eclipse’s maximum expression.

I raced out onto the office patio, shielding my eyes and squinting up at the sun (an enthusiastic, but slightly dumbass move, since you’re not supposed to look at the sun with your naked eyes). And although the sun’s light still shone brightly, a piece of it was missing. A strange dark leviathan had moved across its face, making the sun less than perfectly round. And in that moment, the edges of the sun – and its brightness – were visible.

A solar eclipse is special because the moon is moving across the face of the sun at just the right angle to partially obscure its sunlight from the earth. In a full solar eclipse, the moon completely covers the sun’s face, so that its rays create a spectacular halo around the dark edges of the moon.  Through being obscured, we can see the sun’s true luminosity shining from behind.

Although we continually feel the effects of the sun, we usually don’t really see it. It’s simply too bright; it lives in the world “up there” and is only visible to us when it descends deeply enough towards the horizon to be obscured by our planet’s atmosphere – or when there is a solar eclipse. The sun’s own brightness masks it from perception.

We experience similar galactic movements.

The brightness of our highest essence is always present, visible in the effect we have as we express ourselves in the world. However, this light is so ubiquitous to our “us-ness” that we don’t directly perceive its power. Similar to the sun on a cloudless day, our highest nature is strangely invisible; we are hidden by our own brightness.  When our lives are joyful, we take the light for granted, and we do not see ourselves.

Darkness bring revelation.

I remember sitting with my ex-husband on the battlefield of our marriage, the day that I told him we weren’t ever getting back together.  We were both emotionally exhausted. depleted, depressed.  Through our pain and fear, we had torn each other down, been blind to each other’s pain, and utterly depleted our resources. Like collapsing binary stars, the gravitational force that had originally pulled us together was now destroying us. In my despair, I had turned to cutting myself to relieve the pain.

We may not always like what is revealed by the shadow.

The darkness that came into my life through my marriage revealed what had been hidden from view.  When life was happily rolling along, I did not see my broken edges, my unfinished business. Only when the shadow fell did these places become exposed. And only in the darkness was there an opportunity to witness, heal, and connect consciously to a greater source, a place of deep compassion and growth in the midst of vulnerability and pain.

When the darkness reveals who we are, can we sit in the vulnerability of our exposure?  Can we dare to be so poignantly revealed?  The darkness allows us to more fully experience our resiliency, grace, compassion, and power.  We shine from behind. We become more sensitive to our sweetness, vulnerability, and humanity.  Through the shadow, we perceive our light.

With my ex-husband, I wanted to resist the revelation; to avoid the terrifying exposure of who I was and what I had created through my fear and pain. But only through this exposure could I heal my broken places. In the darkest hour of my marriage, I discovered my ability to become accountable, speak my truth, and stand in my own light.

The darkness provides the very instruments through which we are able perceive and evolve our highest selves most fully. While we may not embrace the darkness for its own sake, we can open to its poignant offering to become more exposed, visible, connected, and alive. Through darkness, we become most fully, brilliantly, and sweetly revealed.

One may not reach the dawn save by the path of night.  – Kahlil Gibran

Lean into uncertainty: the liberation of self-expression

“Rachel, what’s going on?”

“….”

“…Rachel, clearly something is on your mind….just say it.”

 

I am silent: my oceanic feelings are contained behind the steel-trap of my teeth. I feel, I feel, I feel, and I have no words for my feelings, because I’m desperately afraid that if I say them, the person in front of me won’t love me anymore.

Daring to say how I feel is terrifying.  When I was growing up, certain emotions were acceptable (joy, curiosity, humor, even sadness), while others were met with disapproval (anger, hurt, vulnerability).  I learned to edit my self-expression in order to feel safe.

As an adult, I was adept at easily (and unconsciously) avoiding emotional conflict. Rather than communicate my hurts or concerns, I ferreted away my feelings as burdens to be privately dissected and endured. I held imaginary conversations with my partner in my head, rather than aloud. The open space of real conversation was so scary that I ended relationships rather than talk through its problems.

And oh the irony: because I was smart and didn’t yell or storm out of the room, I thought I was an excellent communicator.

Self-expression – real, vulnerable self-expression (not the reactive, unaccountable kind) – requires bravery because we never know how someone else is going to react.  And we certainly can’t control it.  When opportunities arise for us to really be seen and heard, it’s often more comfortable to retreat rather than be exposed.

For me, I falter in the emotional landscape. For some of us though, the vulnerability of self-expression emerges when we’re asked to share our intellectual opinion or reveal ourselves creatively:

  • “I don’t sing,” we declare. “Trust me, you don’t want to hear it.  It’s like a cat dying.”
  • “I hate public speaking! get so nervous. No,” we demur, “I’d rather listen.”
  •  “Dancing? In public??  Maybe after about five drinks.”

Whatever the venue, these peremptory, self-imposed shackles limit us. Scared of being rejected or judged, we allow our fear to box in our full range of expressive possibilities.  We become smaller, quieter, more muted.

Rather than running away, can we lean into the discomfort? The more we lean in, the more we learn to trust that the feeling is temporary, illusory, and ultimately benign. Beyond that temporary feeling of discomfort lies freedom: the self-expression that is purely and gloriously yours.

Wouldn’t all of our lives be richer, more colorful, and more empowered if we dared to reveal more of ourselves?

Let’s put our voices into the world.

Lean in.

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, and fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people will not feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It is not just in some of us; it is in everyone and as we let our own light shine, we unconsciously give others permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.” – Marianne Williamson

Autumnal lessons: stripping to the bone

https://www.flickr.com/photos/47089990@N02/8385123454/
Finding your essence by cutting back

Imagine a gorgeous rosebush in the fullness of her bloom: overflowing with fragrant flowers, dripping with honeyed scent, full of wild, buzzing bees.

During the summer, we are like this rosebush: lush, busy, sensual, full of distraction and sensual delight.  We romp late in the perpetual daylight, drink pink wine on patios, dance attendance at outdoor barbeques, and romp enthusiastically into nature. Our lives are full of social engagements: weddings, friends, and (in Vancouver, at least) eating an inordinate amount of salmon.

Summer is an invitation to expand, open our petals, and – like the bee – follow our nose hither and thither for a taste of everything.  Our lives are rich in feeling, sensation, sunshine, and good company.

And then the weather changes.

We look up into a darker sky, feeling the first raindrop or chill in the breeze.  The bbq invitations dry up, the paddleboards and kayaks go back into storage.  Patios begin to offer blankets and heating lamps. Our own petals begin to brown and drop away, revealing the skeletal branch system beneath.

Autumn.

The emerging beauty of the fall is stark, skeletal, clear. The sudden clarity of the air and bite of the cold is an invitation to slough off excess, prune back the extraneous, and reconnect to the core of who we are. By pausing and pulling in, we can consciously define who we are and what we want. Rather than explode rampantly into a million summertime distractions, we hone in, narrow down, and clarify what is most essential.

In our yoga practice, a summertime practice embodies flow, feeling, and lush sensuality.  Like the roses, this practice is a rich and nourishing affirmation of our vitality and expression.  However, sometimes this freedom – unchecked by structure and form – can become a method to avoiding the heart, the kernel, the sticky points.  When we freely move according to what always “feels good,” we can skirt challenges, avoid – if you will – eye to eye contact, and miss opening our dense and gnarled center.

An autumnal practice invites straight lines, clean energy, and direct movement. Rather than flow around the muscular obstacles that arise (stiffness, weakness), we narrow our focus and  direct ourselves into the heart of the challenge.  Head on, unflinching, we reclaim the length and strength that comes from structure and form.  As we hold ourselves to the standard, our essence is revealed.  When do we want to turn away?  When do we want to flit off rather than move through?

Embrace the autumnal invitation. Strip away distraction – both in your practice and in your life. Clear away the non-essential in order to expose the power and heart of your own essence. Concentrate your energy into the very bones of who you are and what you want.

Life practice:
  • If you only had one goal for the next three months, what would it be?
  • Can you narrow your focus down to what is most important to you?
  • Clean the house, clear out the basement, de-clutter your closets. Pare down your schedule.
  • Question:
    • What no longer reflects who you are?
    • What have you been holding onto that is more distracting than revealing?
    • What holds you back from letting it go? What do you gain if you do?
Yoga practice:
  • Rather than flow around obstacles, move through the heart of the weakness, the stiffness, the restriction.  Mindfully channel your energy to stay.
  • Give yourself time at the end of each practice to move your attention inwards, to refocus on you and your breath.
  • As you leave your practice, take this quality of introspection into your interactions.

 “At no other time (than autumn) does the earth let itself be inhaled in one smell, the ripe earth; in a smell that is in no way inferior to the smell of the sea, bitter where it borders on taste, and more honeysweet where you feel it touching the first sounds. Containing depth within itself, darkness, something of the grave almost.” 
― Rainer Maria RilkeLetters on Cezanne

What bunny ears have to do with compassion

A Rabbit Noticed My Condition

“I was sad one day and went for a walk; 

I sad in a field.

A rabbit noticed my condition and 

came near.

It often does not take more than that to help at times – 

to just be close to creatures who

are so full of knowing,

so full of love

that they don’t

-chat.

they just gaze with

their 

marvelous understanding.”

-Meister Eckhart

I don’t like to cry in front of people.

My habitual strategy for managing strong feelings verges on Vulcan; you can tell when I feel sad, or angry, or vulnerable because I’ll cock my head to one side and look baffled.

It’s not that I don’t have feelings. In fact, my moods were legendary in our household: “Rachel’s in one of her states again,” my family would say, rolling their eyes and giving me a wide berth. My well-meaning parents taught me to be “nice,” “polite,” and “in a good mood.” Sadness was considered self-pity; anger was disrespectful. I managed my emotional peaks and valleys by trying to hold my feelings in. Sadness became stoicism. Anger was directed inwards: cutting, self-denial, silence.

Re-membering

Part of my journey in yoga has been to “re-member myself:” to seek out my abandoned orphan parts and usher them back home.

When I start to experience my darker feelings – whether it’s anxiety, sadness, vulnerability, fear – I often have a knee jerk impulse to “fix” myself.  I try to lock the feeling away in order to seem okay.  However, “fixing” implies locking something down, freezing it into stasis by gluing it into place. Ironically, by “fixing” ourselves, we make monuments of our hurts and give them a permanence that they don’t necessarily have.

The nature of our emotions is watery; when we “fix” them, we plasticize that which should freely move, and turn our wild and magnificent emotional ocean into a stagnant and settling swamp.  When instead we can pause, feel, and resist fixing (or hiding, or shoving, or icing over), then our feelings are able to re-claim their watery nature.  And in their ebb and flow, they clear away and heal any ragged markings in the sands.

The practice

When feelings surface, can we resist fixation and instead create the space to simply be and feel?  Like the rabbit, can we be so full of love and knowing that we hold ourselves with marvelous understanding rather than “chat?”  Creating space for our own experience without judgment – or even labels – allows us feel the depth and breadth of our humanity without needing to make it right, wrong, or different.  When we are able to be with how we feel – without compulsively justifying or blaming – then we can truly “re-member” ourselves and embrace the fullness of who we are.

Yoga practice:

  • “You are not a problem to be solved.”
  • Embrace feeling, not fixation
  • Allow the practice to be a tool for self-reclamation, rather than a measuring stick.

Life practice:

  • Practice listening to your friends and loved ones without comment or judgment.
  • Be the space, not the solution.
  • When you want to comment, pause, and see if there more power and grace in simply listening.
  • Listen to yourself – your body, feelings, and mind – as you would listen to a dear friend.
  • Sit with your favorite creatures – cat, dogs, rabbits – and just be.