Yoga Business Tips: Demystifying Marketing

social media image

If you’re like me, the idea of marketing gives me an anxiety attack. Facebook Ads, Instagram posts, Webinars, SEO, and email marketing…it all starts to feel overwhelming and, well, inauthentic. But at the same time, we must navigate this jungle of self-promotion in order to thrive in our yoga businesses.

Yogis, it’s time to demystify marketing and get back to the basics. Here’s how I define marketing:

Marketing: how you find and connect with your people.

It’s that simple. Let’s look at the two steps that will help you get to the heart of the marketing matter.

1. Identify your people.

When asked, “Who do you want to teach?” we invariably say, “Everyone!” While this is big hearted, you will never thrive (as a person, let alone as a business!) by becoming a watered down milquetoast version of yourself. I don’t want you to appeal to everyone; I want you to appeal ONLY to your tribe. Becoming specific about your “target audience” will set you on a path of finding the folks who are singing the song that’s in your heart. These the people who will truly benefit from your offerings, and appreciate your offering. (And if you need some help identifying your true, personalized yoga mission, check out my post “Business Tips For Yogis: Know Thyself,” which helps you clarify your yoga path.)

What this means:

  • you may lose followers before you gain them
  • some people will actively dislike what you’re doing
  • you may no longer fit into your current studio situation or culture
  • you may need to change your branding, etc in order to more authentically come into who you are
  • you will be playing the long game.

When you get clear about your tribe, you are playing the long game. This means that you’re not picking up followers just to get likes or seem popular in the short term; you are dedicated to walking a path and creating long-term community based on your deepest truth. It won’t happen fast; but when you are really living your values, it will happen sustainably.

You don’t need to woo the world; you only need (as some brilliant marketer said) 100 true fans. If you have 100 people in your tribe who are willing to pay $500/year for what you do, you’re halfway to earning a six figure salary. All while being authentic to yourself and providing true value. It’s that straight forward.

2. Find & Connect With Your People

Now that you know who your people are, it’s time to figure out where they are. Generally speaking…

  • Are they under 20? Snapchat.
  • Are they under 40? Instagram.
  • Are they over 40? Facebook.

But friends, it’s not all about social media. Think about where your people like to connect:

  • Local haunts (coffee shops, wellness practitioners)
  • Yoga studios (the students in front of you are your best marketing friends!)
  • Cafes
  • Reading blogs
  • Listening to podcasts
  • Watching webinars
  • Journals, magazines, newspapers, periodicals
  • Retreat centers
  • Organizations and memberships
  • Online groups, communities
  • Etc.

How can you share what you are doing in these contexts in order to connect with the folks that will benefit from what you are offering? Look for win-win relationships where you can share what you do with the people who really need it.

And here’s the thing: marketing starts with you telling people what you’re up to. I can’t tell you how many times I see teachers fail to announce retreats or workshops in their classes (or fail to tell their friends) because they feel self-conscious. In order for people to find you, they have to first hear about you. Which means – I know it’s scary! – opening your mouth and letting people know. If you are feeling shy about self-promotion, get out of your own way by connecting to the value of what you are offering and sharing from a true attitude of service.

Your task: determine two marketing channels that you can use where you can find your people. And identify two people in your current network where you could create a win-win situation and develop some mutual support.

Also! Check out these additional resources:

Business Tips for Yogis: Know Thyself

Here’s the news, yoga teachers: your career doesn’t have to look like anyone else’s.

We often think that our yoga career must look a certain way in order to be “successful.” Shouldn’t we be like Rachel Brathen or Shiva Rea, and have 100,000 followers, be labelled an influencer, produce online classes, and jetset the world?

Yogis, no. Please let me take that burden off your shoulders.

Here’s the thing: your yoga career should serve your life, not be your life.

Your yoga career should serve your life, not be your life.

All too often, the pleasure and joy that we take in the actual practice of yoga is thwarted by the business itself. We think that we have to fit into a one sized fits all mold and teach 25+ classes a week, become a Lululemon ambassador, and teach workshops in order to live the yoga dream. In our zeal to make it happen, we may neglect our own practice, scrambling to make ends meet, and burn out.

It’s time to step back and do something differently.

Break The Mold

As a way of illustration, I want to share with you a few stories about some friends of mine who have made yoga a part of their lives, but each in a different way.

Case #1: Gretchen

My friend Gretchen is an incredibly popular yoga teacher. She teaches group classes and is faculty in teacher trainings because she likes the person to person contact. Although she has been asked to run a studio, she is not at all interested in moving up to ownership, because her joy comes from connecting directly with her students. To make her life sustainable, she has kept a part time consulting job so that yoga can be a source of joy rather than stress.

Case #2: Andres

Andres works full time as the social media arm of a yoga studio. Although he has taken his teacher training, he doesn’t teach, but instead practices yoga a lot and uses his considerable marketing skills to support a studio that he loves.

Case #3: Maggie

Maggie loves to travel. Her exclusive focus has become facilitating and teaching yoga retreats. Not only does she run her own retreats, but she collaborates with retreat companies to offer exceptional experiences around the world.

Case #4: Amanda

Amanda is your classic full time yoga teacher. She teaches full time (over 25 classes/week), is an ambassador for several yoga brands, and runs workshops. She thrives on the hustle.

Case #5: Marco

Marco created an online yoga site and is now living out his mission to provide free yoga to the world. While he had to put in a lot of time and effort to get his business off the ground, now his work is paying off.

Case #6: Me

Except for a two month stint, I have never taught yoga “full-time.” My sweet spot is about 6 classes per week. I teach teacher trainings, write books and articles, and help studios and teachers around the world develop their business and their teacher trainings. I thrive teaching and helping others to grow.

Case #7: Fatima

Fatima is a studio owner and yoga teacher. She loves building systems, community, and managing people to be their best. Although she put in a lot of time for the first five years, she’s finally in a place where she can begin to delegate more of the day to day.

Time To Thrive

What do all these folks have in common?

Yoga is serving their lives.

We each get our “happy” in different ways. “Thriving” in our yoga business is not simply about making money, it’s about finding the way in which yoga can serve the expression of your core values and your personal mission. For some, yoga serves a core values through building community. For others, it’s promoting wellness. For others, it’s travel.

So here are your questions to ponder:

  • How does your yoga practice serve your life?
  • How does your yoga teaching serve your life?
  • In what contexts do you thrive?
  • What do you need to change so that your yoga business can fulfill you more?

If you need to get back to your core values, check out this excellent Mission Worksheet.

More on business here.

Week 6: Gratitude

gratitude

It’s easy to get grumpy.

We live in a culture of “get more!” and “look good” and “get more likes on Instagram!” When we’re in a hustle-hustle life, we can often feel like we’re constantly falling short. Our culture’s cult of celebrity and the shininess of social media makes it harder than to stay grounded reality. After all, how easy is it to feel happy in our own less than perfect lives when we are inundated with images of vibrant, healthy couples oozing romance while on an exotic vacation? Or – for the yogis out there – when we see image after image of sunk-kissed, windswept yogis performing impossible arm balances on a beach?

We start to believe that we are lacking something that everyone else seems to have.

First of all, friends, let’s start by understanding that the perfect lives on social media are a fabrication. Now, I know we know this in our minds. We are smart critters. But even though we intellectually understand that social media is often “life advertising,” there’s an emotional part of our brain that doesn’t register this intellectual insight. Social media targets our emotional center, where we can be susceptible to feelings of unworthiness, loneliness, and isolation. So if you’re wondering why Instagram is making you feel bad (even when you know better), know that you’re not alone…and that’s kind of what it’s designed to do.

But lucky for us, there is an antidote. It’s super simple, and it’s free.

It’s gratitude.

When we start focusing on what we have, rather than what we don’t, our emotional perspective almost instantaneously shifts. It’s like one of those negative space drawings, where all of a sudden you see two faces rather than a vase. Although our situation hasn’t changed, we can see it from a different perspective. And all the good stuff that we have suddenly comes into view.

I was reading the Yoga Sutra earlier, and there is a niyama (guidelines for living) that resonates: santosha, or contentment. Patanjali writes that, “By contentment, supreme joy is gained.” (Translation: Swami Satchidananda). Practicing gratitude is a radical act of self-care and self-validation.

“By contentment, supreme joy is gained.”

Translation by Swami Satchidananda

This week, your task: Create a daily gratitude practice.

For me, I do this practice by writing out at least five things for which I’m grateful before bed. It can be simple: I have been grateful for my breath, grateful for my morning coffee, and grateful that I live in an era of antibiotics.

You may choose to do your practice when you first get up, or to put things for which you are grateful on sticky notes and put them around the house to be reminded of them throughout the day. It may be a simple meditation, in which you reflect on your gratitude list internally. However you decide to do it, the idea is to spend at least two minutes to bring all the good stuff in your life into the light.

Ready…and….Go!

As a treat, here is my non-Instaglamourous morning face 😉

Rachel before full coffee.

Week 4: No sugar

Greetings from Berlin! Week 4 of our 52 weeks of health: no sugar.

You can take this as strictly as you want: anything from “I won’t eat the cool whip directly from the container,” to “no sugars at all, including simple carbs like sugar, pasta, wheat…” Choose your spectrum of health!

Too much simple sugar is a huge health danger. One of my friends (recovered from cancer), said his doc told him that “sugar was cancer’s friend.” Yikes. Getting our blood glucose regulated and resilient is a huge step in the right direction. Sugar can be medicine, or poison just like anything else, and sometimes it takes us retraining our body and taste buds to get back on track. The last time I fasted from sugar, my ability to taste completely changed. All of a sudden, carrots were like candy!

Starting on Monday. Ready, set….Week 4.

#smalldailyacts #52weeksofhealth

Week 3: Meditate

Meditation.
We’re gonna make this really accessible.
At least two minutes a day.

Meditation has shown to be incredibly beneficial for your mental state and for stress. Getting into the practice of mindfulness is a relatively low hanging fruit in the health world. We just have to shut off the monkey mind (“one more thing to do!”) and get our butts into those chair (or meditation cushions).
Now, you can do as long as you want, but I’m going to propose that you have a dedicated sit for at least two minutes a day. That means, butt in chair (or on floor) and setting a timer.

Grossly speaking, you can meditate in two different ways: open meditation or focus meditation.

I recommend a focus meditation, in which you choose something (word, your breath, sensation, etc.) to bring your attention to. When your attention drifts, you return back to that object of attention.

Open meditation is where you create a loose awareness of the present moment. (Attention may be prone to wander in this kind.)

Apps can help: 10%, Calm.

I have a bunch of meditations on this site you’re welcome to use.

There are also free meditations online, and at DoYogaWithMe.

Gather your resource and let’s get busy being still!


The Spiritual Perks of Falling Apart

A broken glass with sun shining through

I really like control.

As in…really like it.

When the world starts to slide, my impulse is to batten down the hatches. I make lists, design spreadsheets, and straight jacket anything that feels shaky. With steely-eyed determination, I impose order on chaos and bring entropy to its knees!

Naturally, this doesn’t always turn out very well.

The biggest shake up of my life occurred when my world came crashing down in 2006. I left a blooming life in New York City to get married and move to Vancouver, Canada. I’d never been to Vancouver before, but my boyfriend was Canadian and wanted to return home for our future together. My leap of faith felt romantic, exciting and inspiring. What joy to leap into the unknown!

However, my leap ended with a plunge into an abyss.  

Just before we arrived in Canada, my husband – an alcoholic who had been dry for more than a decade – experienced a shattering loss when his mother died and started drinking on our honeymoon.

My life suddenly got very wobbly.

Before the move, I had identified myself as a empowered and successful woman. I had a rising career in my community, a happy home, and was proud to be a New Yorker. In the space of a few months, I had moved to a new country, changed jobs, and was witnessing the unravelling of my marriage. As my husband continued to drink, I became frozen in uncertainty. I lacked the tools and resources to support his grief, and became shut down in the spotlight of his anger. He mistook my silence for apathy, and our spiral of miscommunication drove the marriage to its breaking point.

All the identifications to which I had been anchored (New Yorker, “strong” woman, good person, committed partner) fell apart. The external labels that had given me my sense of self dissolved. And at the same time, my weaknesses were crowbarred open and exposed. It was like pulling up the floorboards of my own internal basement; a lot of dark, slimy corners were suddenly exposed to light. Who was this enabling, wimpy, silent, contracted shell of a woman? Where had the devoted partner and strong feminist gone? I was a crab out of my shell: vulnerable, raw, weak, and exposed.

That year was also one of the best things that has ever happened to me.

When my life fell apart, I simply couldn’t pretend that I had it all together any longer. Nothing in the outer world was steady. No amount of list making could bandage up the reality that I was standing in ruins.

When my outer world fell apart, the inner world started to become visible. 

“Chaos should be regarded as very good news.”

– Pema Chodron

When something comes along to rock our lives and challenge our sense of self, we get scared and angry. We often stuff our feelings with Netflix, potato chips, or – as Brene Brown so insightfully notes in her Ted talk – “a few beers and a banana nut muffin.” When my world fell apart, I buried myself in work and started going to raves to avoid feeling the void. Being a workaholic felt productive and validating. Dance parties and drugs were a quick fix where I could feel exciting, loved, and connected.

But eventually, I was caught out. I couldn’t stay high forever. I’m one of the lucky ones that isn’t prone to addiction and – at some point – I had to stop running from my own emptiness. When I finally sat down in my shakiness, I realized that I hadn’t disappeared. Even though I was no longer a wife or a New Yorker, there was something else within me that was still safe and whole. But I could only feel this steadiness – my own Presence – when my control strategies fell apart.

My yoga practice became a doorway through which I began to heal. On the yoga mat, I could unclench my fists from manhandling my life, and practice staying present moment to moment. No matter how shaky I felt, yoga invited me to be in my body – and stay there one breath at a time. On the mat, I didn’t have to be strong, happy, optimistic, perfect, or even courageous. I only had to be. My yoga practice didn’t care if I had my outer life together; it only asked that I be present and feel.

Yoga philosophy has recognized our tendency to misidentify ourselves with the outer world for thousands of years. In the opening of the seminal yoga text, The Yoga Sutra, Patanjali explicitly lays out his definition for yoga. Here’s a rough paraphrase: “Yoga is the quieting of the fluctuations of your mind. When you do this, you can experience your Presence. Otherwise, you think you’re all the stuff in your head!”

Before I moved to Vancouver, my sense of self was intrinsically tied to how I was thinking about myself. Was I smart? Pretty? Hard-working? A failure? Accomplished? My sense of “Rachel” was defined by my achievements and shortcomings. When those identifications fell apart, something else had the opportunity to be seen.

When we quiet our minds, our true self – our Presence – becomes visible. But usually we’re so caught up in protecting these identities that we can’t experience our own depths. When our identifications get shaken, a space cracks open where we can question our stories. You have probably experienced this during a career change, relationship shift, or a conflict. The shakiness gives us the opportunity to rediscover who we are.

“Only the extent the we expose ourselves over and over to annihilation can that which is indestructible in us be found.”

– Pema Chodron

So here’s the good news: our lives don’t have to be completely annihilated in order to reconnect to Presence. Thank goodness! By engaging in some consciously self-imposed wobbling, we can practice reconnecting to our Presence every day. Yoga is a great place to start.

When we wobble physically on our mats, our instinct is to cover it up. The ego takes over, and we want to hide from seeming imperfect. For example, if we feel wobbly in tree pose, we may grab the wall or rigidly brace ourselves. If we fall, we look around to see if anyone caught us out.

Perfect.

In that moment, we can notice our attachment to getting it right or looking good. Here’s another time when we are defining our worth by something external! When our minds create stories and the ego gets flustered (“I’m a loser,” “My balance sucks!”), we can recognize that we are still intrinsically okay. In my yoga classes, I invite my students to embrace their wobbles and reframe their experience: “If you fall out of the pose,” I say, “the first thing I want you to think is, ‘I’m sexy!’ Falling is sexy. Being shaky is sexy. Because it means that you’re willing to go someplace that is uncertain. And that’s a so much more wonderful than being afraid to move out of your comfort zone!” The mini wobbles that we experience on our mat can help create space to reconnect to a deeper identification with who we really are.

When we meditate in our yoga practice (whether it’s a formal meditation, or a mindfulness practice), we have the perfect opportunity to witness our minds in action. As the thoughts arise, we can begin to notice that they are not reality. When we see how much flotsam and jetsam is coming and going all the time across our consciousness, we can begin to not take what the mind tells us quite so seriously. Instead, we can begin to settle into the space that lies between the fluctuations of our thoughts.

When we can practice questioning the mind on the mat, we have more space to question our stories off the mat. When our egos are threatened, there is greater grace and deeper resources to recognize that we – and those around us – are still intrinsically worthy. When life falls apart (new job, new relationship, broken heart or loss of a loved one), it gets easier to pick up the pieces. Or we may even realize that we can leave the pieces where they lay, because we don’t need them to experience who we truly are.

Embrace your wobbles. Shake your own tree. And in the midst of that shakiness, discover the unshaking ground that lies within you.

“Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there.
When the soul lies down in that grass the world is too full to talk about.”

― Rumi

PS: If you like this blog, you may enjoy checking out some of my books. XO

Week 2: Chew Your Food

Chew your food

Here’s our challenge for this week. Chew your food.

Now, I am a human hoover. I can suck down a salad like it’s a lukewarm milkshake. I think my need to rush through eating comes from some sense that life must be constantly in a hurry. I have an underlying anxiety that I must constantly be getting things done. So…eat on the run, eat at the desk, eat in the car, and always eat as quickly as possible.

According to some of my lazy ass Google searching, on “How much should we chew our food,” we should chew anywhere from 5-32 times for each bite. Five times for something like oatmeal, 32 for something like a raw carrot or piece of steak.

Why?


Well, the physical benefits for your digestion are a no-brainer (your saliva helps you to start to digest, having smaller stuff in your stomach can reduce bloating, triggers the satiety response, chewing well can reduce acid reflux, etc), but I am actually a bit more inspired by the spiritual and mental benefits. Slowing down to chew helps us to slow down, and enjoy a sensory pleasure. We relax, get more connected to the present moment and the physical world, and can downshift our nervous system. So for some of us (ahem, me), this may require some practice. I’m likely going to have to pause, take a few breaths, and create an energetic state change so I don’t automatically gobble up my food like Cookie Monster NOM NOM NOM.

via GIPHY

For those of you turning in, this invitation is part of “52 weeks of small daily habits”, in which we do something small every day for a week that can move our dial in health and wellness. Last week was “drink enough water.” Join us on this mini-resolution, or make your own.

So here you go heroes! This week: chew every bite at least five times.

Week 2…and….GO. (I’m gonna go practice. Where are the cookies?)

Week 1: Drink Water

week 1 drink water

Here’s the idea: every week in 2020, we choose something that we want to do better. Something small. You know, probably one of those things that we’ve been “meaning” to do for a long time, but somehow didn’t manage to quite make a habit out of it. I have a whole bunch of them.

For week one, it’s time to get hydrated.

The first “small daily act” that we’ll take on in 2020 is drinking enough water. Opinions vary, but generally speaking 8×8 (8 glasses x 8 oz) seems like a good way to go. Herbal teas count. Vodka doesn’t.

These small daily acts are the little things that form the fabric of our lives. But even though they’re small, they move our health and wellness dial. For me, these behaviours nudge me from “anxious, depressive, unhealthy” mess into “connected, empowered, resilient” human being.

But here’s the rule: if you fail, you try again the next day. We are practicing resilience as much as we are trying to reap the benefits of “the good thing.”

And naturally, you can set your own small daily acts if mine don’t work for you.

This first week is a little different: it’s only 4 days long so that we can start our new daily act on a Monday. Just seems a little more intuitive that way as we move forward.

Ready? Here we go.

#smalldailyacts #liveyourvalues2020 #52weeksofchange

52 Weeks of Living Our Values: 2020

2020

Do you want to get better at living your values in 2020?

I do. So here’s my idea.

Every week in 2020, we choose something that we want to do better. Something small. You know, probably one of those things that we’ve been “meaning” to do for a long time, but somehow didn’t manage to quite make a habit out of it. I have a bunch of them.

Here are a few of my personal examples:

  • drink more water
  • get 8 hours of sleep
  • journal
  • practice gratitude
  • do my physiotherapy exercises
  • meditate
  • don’t use any single use plastics
  • connect with a friend

These are the little things, you know, those small daily acts, that form the fabric of our lives. They usually take less than ten minutes.

For me, these behaviours nudge me from “anxious, depressive, unhealthy” mess into “connected, empowered, resilient” human being.

When I was younger, I used to think that making a change (or a new year’s resolution) involved explosive, mind-blowing determination. Change was like an earthquake: tectonic and sudden. As I’ve gotten older, I believe that true change gets nudged forward in tiny, small, humble steps. It is our consistency and our resilience that helps us to truly change ourselves, and therefore, the world.

Each week for 2020, I’m going to set myself a goal. Something small that will nudge my dial. I’ll do that thing – just that thing – every day for a week. I’ll do my best. The next week I’ll move onto another small daily act. Something else that moves my dial. Maybe the behavior from the previous week will stick, maybe not. That’s okay. But I have a feeling that something will be different.

Want to join me?

#smalldailyacts #liveyourvalues2020

The Only Four Yoga Sequences You’ll Ever Need

Man in yoga pose

I understand the desire to be creative with sequencing, I really do. But sometimes we really get in our own way. If you’re someone who agonizes about creating a new sequence for every class, then take comfort in my offering: you only need four yoga sequences.

Here’s what you need:

  • sequence to a backbend
  • sequence to an inversion
  • sequence to an arm balance
  • sequence to a complex standing pose

That’s it. Once you have the skeleton of these four classes in your back pocket, everything else is a variation on a theme.

Let’s take a closer look.

Sequence to a Backbend

A sequence to a backbend needs to build slowly and smartly in order to support your students to a safe and expansive experience. I’ve been to many a class where a backbend gets tossed in at the end (“if wheel is in your practice, then go for it!”) rather than mindfully sequenced. I understand and appreciate the intention (we all need a bit more backbending in our lives!), but your students’ bodies will be sooooo much happier when you take the time to prepare for these larger openings.

You’ll need to warm up these parts of the body:

  • Hip flexors – open those suckers buy incorporating lunges and thigh stretches like anjaneyasana and crescent
  • Spine – specifically, you need to train the upper back (thoracic) to extend as the lower back (lumbar) and neck (cervical) are stabilized
  • Neutral hips – train the line through the ankle, knee, and thigh to remain neutral in the pelvis (ie: don’t turn out the legs)
  • Core – you’ll want to train the core engage in a lengthened position (eccentric contraction) as part of protecting the lumbar spine from hyperextension
  • Shoulders – depending on which big backbend you’re doing, you’ll need to warm up the shoulder girdle in different directions (ie: wheel, you’ll need to do poses where you get the arms above the head in external rotation, while in dhaurasana (bow) you’ll need to work the arms behind you in extension).

I would suggest something like the following for a flow/power class:

  • Warm up: sun salutations modified with plenty of lunges to start opening the hip flexors; focus on training neutral hips and engaging the adductors.
  • Mobilize and engage: get the upper back and spine involved through progressively deep twists and backbends. Use this opportunity to integrate core engagement with the extension of the upper back. Also, incorporate poses that warm up the shoulder girdle towards your peak.
  • Targeted hip flexor stretch: before the peak, I like to do a juicy hip flexor opener, such as saddle, supta virasana or anjaneyasana with a thigh stretch.
  • Peak: variations of your complex backbend; have several progressive versions so that there is something for everyone.
  • Cool down and counterpose: forward folds, outer and inner hip stretches.

Backbends are the sequences that keep on giving. We ALL need more backbending our lives, due to our collapsed posture and sitting habits. There are so many good variations of this sequence; it will never go out of style.

Sequence to an Inversion

When sequencing to an inversion, you are usually training muscular intelligence rather than a specific muscular opening. Sure, the hamstrings need to be opened to get into most inversions, but – unless you’re doing a very complex inversion that requires backbending – the actual poses are pretty much like tadasana upside down.

Here’s what you need to think about:

  • Open the hamstrings. The preparatory poses for most inversions involve “walking in” and “stacking your hips over your shoulders,” which requires very open hamstrings. Use active forward folds to warm them up, such as pyramid, prasarita padottanasana, utthita hasta padangustasna, revolved triangle, standing splits.
  • Squeeze your legs together. I call this “midline,” where your thighs are neutral in the socket and you’re strongly engaging your adductors for support. Your legs must be active, straight, and engaged in order to provide leverage and direction for lift off. Practice this activation in poses such as crescent, chair, lunges, and forward folds.
  • Educate the shoulder girdle: to do inversions, you need to get your arms straight and over your head. You also want to train the upper arm in external rotation and the forearm in pronation. I love working this action by having students hold a block between their hands in chair pose. It’s evil, but it works.
  • Educate the ribs/core: Many of us “pop” the ribs forward when doing inversions. A core warm up can help to fire these muscles up and train the psoas (primary hip flexor) to anchor and stabilize the legs into the core of the body.
  • Educate hands/wrists: teach your students (in poses such as plank, chaturanga, or any pose with their hands on the floor) how to press into index knuckle and finger tips down to avoid sinking in the wrist. Help them turn their hands into little feet that they can stand on properly.

I would suggest something like the following for a flow/power class:

  • Solid warm up of surya A and B’s (depending on level of students)
  • Mobilize/educate: neutral standing poses and standing forward folds to train openness and engagement through hamstrings and legs; also trains neutral hips, which you need when you start kicking up to avoid chaos. Use these neutral poses to train the adductors to squeeze; you’ll need this when upside down. (If the legs aren’t stable, the whole pose will topple.)
  • Educate the arms: you also need to teach the connection of shoulder blades down into the hands. For example, when you’re doing handstand, you have to keep the arms straight. Support for the pose comes from the shoulder girdle.
  • Educate the shoulders: in my training, we balance the action of pulling the bottom ribs in (serratus anterior engagement) with hugging the shoulder blades slightly together (rhomboid engagement). These two opposing actions work together to train the shoulder blades to stay anchored on the back body and provide the necessary support for the body weight. In pincha or headstand, you need to teach students how to pull the shoulder blades into the back to create the necessary stability to invert.
  • Cool down: the cool down should stretch the adductors and outer hips, as well as give students a chance to rest their upper bodies.

Inversions are awesome and mind blowing. Teach them at a wall. Create benchmarks that clearly indicate to students whether or not they should proceed to the next “variation.”

Sequence to an Arm Balance

Sequencing to an arm balance is a fun and interesting challenge. Very different parts of the body need to be warmed up than for an inversion or backbending class. How you warm up for the pose will depend greatly on the particular arm balance that you are doing, as they all have unique requirements.

Generally, here’s what you need to think about:

  • Get the core fired up. No core, no arm balance. I like to start off with supine core exercises if I know that my peak is an arm balance. When you establish core integrity early on in the class, students can bring core awareness into every pose that they are doing.
  • Teach the hands/ wrists: similar to inversions, you have to teach students how to use their hands properly to avoid wrist compression.
  • Teach to the shoulder girdle: like backbends, you need to teach students to become aware of – and stabilize – their shoulder girdle. Draw their awareness to scapular stability in poses such as plank, chaturanga – as well as in non-shoulder weight bearing poses such as warrior 2.
  • Open the hips: depending on the arm balance, you will have to open the hips in different directions to help them get to the pose (the exception here is classical vasisthasana, which is basically tadasana on its side!)
  • Teach to leverage: much of the time, the ability to do an arm balance is not about strength as much as leverage. Doing eke pada galavasana or koundinyasana (A or B) depends on being willing to bring the upper body forward enough of the pivot of the elbow so that the lower half of the body can become light. Teach this action (shifting forward) in transitions such as plank to chaturanga.
  • Don’t fatigue them. Don’t overdo your prep to the point where they’re wiped out for the actual pose.

I would suggest something like the following for a flow/power class:

  • Core primer: a little supine core arm up to get their shoulders and legs integrated into the center of their bodies.
  • Sun salutations as a general warm up.
  • Standing poses and hip stretches that help to open the hips for that particular arm balance. For example, if you’re doing eka pada galavasana, it’s helpful to open the outer hips first in poses such as pigeon, standing pigeon, or awkward pigeon. Most arm balances (crow, koundinyasana, tittibhasana, etc) will require deep hip flexion at the very least. Poses such as lizards and standing poses with binds can help to get the body prepped for this kind of flexibility. Look at your peak arm balance and note what needs to be warmed up. For example, parsva bakasana and dragonfly will require twisting, while tittibhasana will require hamstring opening. Prepare for these openings as needed.
  • Alternate standing poses with prep poses on the hands. Don’t do too many poses on the hands in a row; the upper body will get too fatigued.
  • Peak: have non hand weight bearing options available. For example, if your peak is side crow, provide an option to do a revolved navasana instead. Plan for alternative (challenging!) options so that everyone has something to work on.
  • Cool down: counterpose with gentle backbends and hip flexor openings.

Sequence to a complex standing pose

Complex standing poses – revolved triangle, revolved half moon, ardha chandra chapasana – are challenging and also stabilizing to practice. I won’t go into these too much, but I will say that you can create an excellent, kick ass class by taking your time to teach the necessary actions in strong preparatory poses.

For example, if your peak pose is ardha chandra chapasana, then take your time to really teach your students about the external rotation of the standing leg, and do poses that help them to open the hip flexors and quads. Complex standing poses are delicious and incredibly satisfying. They’re also stable enough to be done in the majority of all levels classes. Best of all, your students will develop more appreciation for their standing poses when you take the time to really suck the marrow out of teaching the alignment.

Shake It Up

Now that you have four sequences at the ready, you can shake it up! Dial up the heat by creating more challenging transitions; or dial the sequence down (all the way to hatha!) by adding modifications and fewer power transitions. Intelligent sequencing can be applied respectively to hatha, power, flow or vinyasa classes; it’s how you teach the poses (pacing, transitions, timing) that will determine your class style.

Moral of the story? You don’t have to create new and wild sequence to create an amazing class experience. As my friend Mel says, “Are you a classical movie, or are you sitcom?” Be a classical movie. Teach confidently from the backbone of your four solid, intelligent sequences. Then spice it up without needing to recreate every sequence from scratch!

PS: Still worried about being boring? Read this!

Want more? Check out my continuing education courses in Yoga Sequencing and Teaching here.

How To Not Space Out When You’re Teaching Yoga

You know this moment.

You’re teaching a class. It’s a sequence that you’ve taught many times. You suddenly stop and think, “Wait, did I just say the same thing twice?”

You’re spacing out.

It’s a normal phenomenon for a yoga teacher. Although we speak continually of being mindful and present, we are human and subject to the same mind-wandering as everyone else! It is easy to feel a bit out of body – especially if we are teaching a lot of classes. In my experience, teaching yoga can be an even more potent practice than taking a class ourselves: we are called to be awake in each moment so that we can be of service to our students.

Here are some tips to help you.

1.Remember your purpose.

Take thirty seconds before each class to outline your intention for your teaching. Why do you teach? What do you want to bring to your students? What is the value of the class? When we reflect on the values that we are bringing to our students, we remember that yoga has a higher purpose. As we use the class to embody our own teaching mission, we can feel more alive, awake, and purposeful.

2. Focus on your students.

When you begin to feel like you’re an autopilot, get out of your head and into the classroom by focusing on serving your students. Verbal and hands on assists are an excellent way to get re-grounded in the space. When the focus is on the students – rather than ourselves – we become instantly more present and tuned in.

3. Feel your body.

Get grounded in the physical sensations of the room: sight, hearing, taste, touch, sound. The body is an instant pathway to presence. Use the reality of this moment to help you arrive solidly in the here and now. If you’re really feeling off your game, then demonstrate part of the practice with the students. While we ultimately want to make demonstration a tool that is based on what the students need (rather than what we need), it can be a useful way to arrive if we are feeling very spacey, anxious or out of sorts.

4. Change the script.

Having a script can be helpful. For example, there is simply a very effective way to use language when cuing a sun salutation! However, when we’ve said the same thing many before, we can start to run on autopilot. Shake up your own cuing by setting aside your script. Really consider what you are trying to communicate and the best language that you wish to use. Deliberately toss out your customary words to expand your own language possibilities and find new ways to express the pose.

5. Lose the script.

This is a potent exercise to do at any time: rather than cue from what you think you want your students to do, instead, look at them and see what they really need. Often we cue from the habits in our head. But do your students really need to be reminded to sit into their heels in utkatasana, or are they actually all already doing it? Try this: teach an entire class entirely from looking at your students – rather than cuing from your head. You may have to say a lot less than what you originally expected, or you may find that you discover new an interesting ways to address alignment or energetic factors that you hadn’t explored before. Plan your sequence, but enter the space of not knowing what you are going to say next, and allow the class experience to be your guide.

6. Teach to different layers of experience.

We often get stuck teaching just to the physical layer of the class. Explore teaching to other layers of experience: sensation, energetics, breath, emotion, thought, Presence. After all, yoga is about more than just the physical body. There is a whole world to explore!

For more cuing tips, check out my YouTube channel. Happy teaching!

Path of Love: A 7 Day Transformation Process That Changes Your Life

So many of us feel disconnected, sad, or stuck in our lives (I certainly have). Over the last twenty years, I’ve participated in a variety of processes – therapy, self-development courses, even cults (yes, cults!) – in my ongoing search to reconnect “home.” My work as both and actor and yoga teacher has been part of this desire to unpack my human nature and find my way towards increased connection and joy.

Path of Love is a process that has really worked for me.

Described as “the most intensive and life-changing meditation and personal development processes in the world today,” this 7-day experience consists of deep somatic housecleaning, personal inquiry, and coached small group work. The combination of these elements, supported by a profound commitment to support, caring and safety, creates a rare environment where deep exposure work and processing can be safely held. In other words, you get to work on some of your very deep shit.

This was my second time at the retreat. I first participated in POL about a year and a half ago when I attended as a participant. At the time, my life looked pretty good. I had a solid career, great family, and was blessed with supportive friends. However, I was struggling in my intimate relationships and sense of purpose. I had recently come through a two year process of trying to have a baby on my own and was grieving the end of that dream. I had some deep, old hurts that had never been fully mourned, and was continually castigating myself with “woulda, shoulda, coulda” been’s. My mind woudn’t shut off. I felt disconnected from my heart, vibrancy, and vulnerability.

Path of Love delivered on its mission. By the end of that week, I felt more open, alive, and true. I had danced with my ghosts: alternatively raging and embracing them – and made peace with some old pains. I felt more embodied and awake in my own skin. I felt like I had seen the true, shining face of humanity – both in myself and others. Most importantly, I put a big crack in my own armor, experienced my own vulnerability, and felt true self-love.

This year, I returned to the process to act as support staff. When you staff, you have the opportunity to support the participants, connect with the community, and engage in a mini Path of Love again of your own.

During this time, I had the privilege of witnessing what happens when we are courageous enough to embrace our vulnerability and crack open our own masks. We usually walk around in the world guarded by our personalities and defensive structures. While they keep us safe, these masks also prevent us from fully connecting with others – and ourselves. Beneath every mask is vibrant, innocent, and shining Presence. When we are safe enough – and courageous enough – to drop our defences, we can reconnect to this fundamental, radiant core.

Here is what I learned, or remembered:

  • Humans are innately good. When we drop our various masks of protection, we all seek love and connection.
  • Our radiance shines through us when we are no longer afraid of being judged or pushed away.
  • We are all the same. The stories may be different, but the fundamental human experience – replete with loss, agony, shame, anguish, anxiety, armour, laughter, love, joy – is universal. We are far more connected than our minds think.
  • We can’t do it alone. Together, we heal.
  • Your body knows all your secrets. Move your body, and heal your Self.
  • Being witnessed in compassionate presence heals very deep wounds.
  • We are very resilient. When we don’t hide, we can heal.
  • When in doubt, slow down.
  • The heart and the head don’t always have to agree.
  • You can’t reason with your inner critic; you just gotta say, Fuck Off.
  • Prayer – no matter who you are praying to – will nourish your soul.
  • Connection lies through your exquisite vulnerability.
  • You belong.

If you are interested in shifting something in your life, I highly recommend this process as a resource. You will not be the same.

Why Boring Yoga Sequences Are Awesome

Blue Starry Night In Canyon

Do you feel the pressure to create a new sequence for every class?

When you tromp into your eighth class of the week and teach the same sequence that you did yesterday (heaven forfend!), do you hear any of these voices in your head?

“My students are getting bored.”

“I need to keep them interested.”

“If I don’t create something new, they’ll think I phoned it in.”

“They’ll stop coming to my class.”

In a saturated marketplace, yoga teachers may feel the pressure to innovate continually. We feel like we have to be different, interesting, compelling…and popular. Our classes need to be full. Our students need to leave happy. And sometimes it seems pretty popular to crank up the dance tunes and lead students in a yoga rave.

Now, let me throw a a healthy caveat in here: a healthy inspiration to innovate and share authentically is wonderful. If you love generating wild flows with complex transitions, then go for it with my ample blessings.

But just in case you’re someone who feels the crushing burden of being continual novel weighing upon you, I want to let you you in on a well-kept secret:

Your sequence doesn’t have to be interesting; YOGA is interesting. You don’t have to hold the students’ attention; their PRACTICE will hold their attention. You don’t have to be entertaining; being PRESENT is all-consuming.

In fact, an excess of novelty can get in the way of the bald ass starkness of simply being present. A wildly entertaining playlist and sequence can inadvertently create an environment of distraction rather than a space for mindfulness.

Some of my favorite class sequences have been utterly simple. For several years, I showed up on my mat and practiced the exact same sequence day after day (I was an ashtangi). Was I bored? Never. Every practice was different. Some days I felt like an elephant; some days I felt like a swan. Because I practiced the same poses everyday, I could more clearly see how the variation in my daily experience was completely subjective.

A simple practice can be confrontational. In a world that is cluttered with tasks, chimes, alerts, and to-do lists, clearing the slate and breathing into the present moment can take surprising courage and vulnerability. Holding space for students to simply be with themselves – as they are, with no distractions – can be scary. We can’t hide behind the sequence or the music. It’s just them, and it’s just us. And here we all are. These spaces – free from errands, tasks, and distractions – is rare and nourishing. We feel the life beyond the clutter. The “I” beyond the Iphone.

If wild and varied sequences don’t feel authentic to you, I encourage you to throw them out. And here is a very practical challenge: I dare you to teach the exact same sequence for a month. Not only will you challenge those nasty little fear gremlins in your head, but you’ll be able to focus on other aspects of your teaching (student connection, hands on assists, verbal assists, rhythm, class tone, theming, etc.) that you may not have time for when you’re constantly working a new sequence. And more importantly, you may offer your students a surprising new experience of their own practice.

Want more? Check out my continuing education courses in Yoga Sequencing and Teaching here.

How To Sequence To Camel Pose

Camel Pose Ustrasana

Camel pose (ustrasana) is one of the few backbends that encourages a strong engagement of the front line of the body. Because you are moving backwards into the pose (imagine gravity like a heavy blanket trying to push you further into the pose), your abdominals (rectus abdominis) need to work eccentrically (engaged and lengthening) to enter the pose properly. If you attempt the pose without putting your hands behind you, you’ll feel the abdominals work very hard to keep you from collapsing backwards!

Camel is also a gateway pose to other challenging backbends (laghu-vajrasana and kapotasana), if you are you interested in such exotic treats.

Component Parts

A component part: a part of the body that needs to be warmed up or educated in order to do the peak pose effectively.

In order to prepare the body for camel pose, the following activations and lengthenings in the body need to be specifically addressed:

  • neutral hips: the thighs need to stay neutral at the hip. Because the big ol’ glute max will tend to engage and externally rotate the thighs, you’ll have to use your adductors to squeeze the legs in and internally rotate them slightly.
  • lengthened hip flexors: the hip is in a position of extension in this pose, so a few deep hip opening poses for the hip flexors is a good idea.
  • spinal extension: backbend should be targeted to the upper back. Backbends are great poses for counteracting some of daily slouching postures.
  • core engagement: the core needs to be activated to prevent hyperextension in the lower back.
  • arms in extension (behind you).

Let’s take a look at these component parts one by one to see some of the preparatory poses that can help you get there. Keep in mind that preparatory poses should be more accessible than the peak pose 🙂

Neutral Hips

Poses that help you to “scissor the legs” and “hug your inner thighs together” are teaching your adductors to engage. These muscles line the inner legs and help to both adduct and internally rotate your inner thighs. Some good poses for teaching this action:

  • chair with legs together (squeeze the legs)
  • hero’s pose (teaches a bit of internal rotation
  • lunges (high lunge or low lunge)
  • twisted chair
  • twisted lunges
  • locust pose
  • eagle pose (when done properly; see this video for tips)

Lengthened Hip Flexors

The hip flexors are muscles that cross the front of your hip joint. To stretch them, take your thigh back relative to the pelvis.

  • lunges (high lunge or low lunge) – awesome hip flexor openers! The best. Do several.
  • side angle pose – the back leg, if you give your glute a good squeeze
  • reclined hero’s pose – as long as your careful of your knees: see here

Spinal Extension (Backbends)

The trick with teaching backbends properly is to focus the spinal extension into the upper back while stabilizing the lower back. When you are teaching all your backbends, make sure to set your students up for success by integrating these instructions early on. You can also add backbends to your standing poses.

  • low lunge, high lunge with backbends
  • sphinx
  • locust (all variations)
  • bridge
  • cobra (low and high)
  • upward facing dog

Core Engagement

In backbends, the core needs to be activated to prevent hyperextension in the lower back. In backbends, the muscles of the front of the body are lengthening eccentrically while they are contracting, which is a nice change from doing crunches (when they contract and shorten).

  • plank
  • chaturanga
  • boat (note that this pose can get a little tight in the hip flexors though)
  • supine leg lifts

Arms In Extension

Though you probably don’t need to warm up the shoulders that much, the shoulder joint is in extension (arms behind you). What needs to be trained here is the extension of the shoulder WITH the widening of the collarbones. In other words, don’t let the shoulder heads drop forward when you take the arms back. You want the shoulder blades to move closer together to help support thoracic extension (backbend). For tighter students, have them hold a strap with hands shoulder distance apart so they can get the action of the shoulder and chest together.

  • tadasana with hands interlaced and arms in extension
  • locust
  • high lunge/low lunge with hands interlaced behind you.
  • prasarita padottanasana C (wide legged forward fold with hands clasped behind you)
  • bridge

Putting It Together

Once you’ve put these poses together in a sensible sequence, it’s time for the peak! Here’s my favorite entrance into this pose. You can also place a bolster across your students’ shins to help make the pose more accessible. Check it out!

Want more? Check out my continuing education courses in Yoga Sequencing and Teaching here.

Lessons for Change

Image of a cyclone

Twelve tips for self-care during times of transition.

The uncertainty that is involved in a big life change – death, divorce, moving, illness, job loss, marriage, kids, to name a few – doesn’t get settled all at once. And stress, though it may feel like it’s all in your head, can have profound effects on your physical well-being, affecting your sleep, your immune system, digestion, anxiety, and levels of inflammation.

However, there are many small, practical steps that you can take that can make a profound difference in your stress and sense of well-being. Here are twelve of my favorites tools to manage stress, build your resilience, and practice self-care when life gets shaky.

1. Find a yoga studio.

Finding a local yoga studio can be an anchor that can help you feel more connected to people, get you grounded in your body, and create a place to go for self-care and stress reduction. While the at-home apps are helpful, I recommend going to a studio if possible so that you can connect to other people.

2. Find a coffee shop.

This is a pillar for me, at least, because I love love love coffee! For you, it may be a local bar, tea shop, or knitting room. Find your favorite watering hole, and start to make friends with some of the folks there. Before long, you’ll be a regular.

3. Connect with loved ones.

Now is not the time to be a reclusive turtle. Reach out to your friends and loved ones and stay connected to people that support you.

4. Express yourself.

I write in my journal. You may paint, sing, create poetry, or do pottery. Find a creative outlet for your feelings. Don’t worry about the result. While your art might turn into something interesting, the goal of being creative in this context is to help you express and clear out your emotional and mental experience.

5. Exercise. And have a dance party.

Getting in your body gets you out of your head, and remind you that you are present and safe moment to moment. Whether you use yoga, weights, jogging, or biking, do something every day to get physical. In addition to getting you into the present moment, exercise can help you feel strong, resourceful, and capable. And have a daily dance party. It doesn’t matter how you look. Having a private dance party to your favorite music is an immediate mood booster.

6. Sleep.

When you’re stressed, your immune system is compromised. Sleep is the great rest and repair time for your body and mind. If you’re having trouble sleeping, look into some of the strategies that you can use to support good sleep hygiene.

7. Eat Good Stuff.

Treat yourself like a prince or princess. Eat nourishing, wholesome food that supports your self-care. Both the food – and the care that you are showing yourself – help you to feel valued and grounded.

8. Don’t Be A Hero.

This is not necessarily the time to quit smoking, go off of caffeine, or commit to a big work project. When possible, make self-care your priority. Acknowledge that transitions can be challenging, and give yourself permission to rest, process, and feel.

9. Use TMC’s, but with discretion.

A temporary mood changer (TMC) is a substance or activity (alcohol, Netflix, chocolate, or flirting on dating apps) that provides a quick pick me up…but may come with a physical or emotional hangover. Oh, I’ve been there! While these treats may provide temporary relief, they may leave us feeling worse and can ultimately undermine our health and stability. Use your TMC’s with awareness and discretion.

10. Breathe.

There’s nothing like five good, deep breaths to help you reset your nervous system, get embodied, and give you a reset. Enjoy anytime, anywhere.

11. Meditate.

Don’t have a meditation practice? No problem. Start with two minutes of conscious breathing as a daily practice and voila! You are now a meditator. Meditating is a way to put a wedge in our daily habits and create a little space where you can experience the “you” that is there beneath all the thoughts, feelings, and life fluctuations. Consider it a touchstone. And don’t be surprised if your mind is full of stuff; the point is to watch. If you need help getting started, check out an app like 10% Happier as a resource. I’ve also got a bunch of 5-minute meditations on this site you can try.

12. Drink Water.

Water is the ultimate rinse. When we are in transition, we are digesting and processing our experiences – physically and emotionally. Support your body’s elimination functions by staying well-hydrated.

Bonus: Remember your why

A transition is an opportunity to reconnect with our values. When everything is in the air, we can be mindful about how we want to place the pieces that come back down. Volitional transitions (divorce, separation, moving) become opportunities to reassert our own highest values, and remember our highest “why.”

And finally, a transition can be a spiritual opportunity to reconnect with our internal resources. We can view the transition as a reminder that we are not everything that we think or feel. We are not our jobs, our roles, or our possessions. In the midst of transition, we can find unexpected space to breathe, feel, and be.

Lessons From The Heart: Feed Yourself First

image of three carved hearts

In my recent dissection experience, I spent some time handling a human heart. To literally hold someone’s heart in your hands is a humbling and awe-inspiring experience. Even though its owner had passed and the life force had left, the heart retained a poignant and palpable vibration.

Your heart is your lifelong companion. The medical community would say that we can begin to detect a heartbeat around six weeks; some yogis would offer that this fundamental pulsation begins from the moment that conception produces a unique vibration. The feeling of a heartbeat touches us deeply: babies rest their heads against against it to be comforted and lovers place their hands on it to feel a soulful connection.

More than just a physical organ, many cultures honor the heart as the seat of the soul. In Sanskrit, hridaya is the “spiritual heart,” in which atman (the soul) is believed to reside. The word heart has become synonymous with courage (from the French word coeur, or heart), as well as “soul, spirit, will, desire; courage; mind, intellect,” (retrieved from https://www.etymonline.com/word/heart).

The heart is composed of special muscles cells called cardiac cells. Not only will a group of these cells sync up together to pulse rhythmically, but they are also indefatigable. To appreciate your heart’s special capacity for endurance, try opening and closing your first fist 60 times in a minute and see what happens.

During the lab last week, I learned another wonderful fact about this magical organ: the heart feeds itself first.

The Coronary Arteries

Your coronary arteries (named coronary for their “crown” like wreathing shape) wrap your heart like delicate garden vines. Both the left and right coronary (you have two) connect to the aorta. You may know the aorta: it’s the blood vessel that connects from your heart and spirals freshly oxygenated blood up to your brain and out through your body. What you may not truly grasp about the aorta (I certainly didn’t until I saw it) is that it is massive. As in, bigger than either your esophagus or trachea, sometimes as big as both combined (average about 2.7 cm wide).

As the newly oxygenated blood whooshes from heart out into the aorta, the coronary arteries divert some of this formidable gush back to the heart directly to provide it with oxygen.

The Heart’s Invitation

The heart feeds itself first.

The human body has many lessons for us. By observing what is true in the body, we can be reminded of natural principles that our intellectual minds may have forgotten or obscured.

For example, many of us have been taught to believe that our own needs must come last; that self-care is an act of selfishness. We compromise our own resources – whether it’s getting enough sleep, taking the time to eat well, or sacrificing our personal time – in a kind but misguided attempt to be a good person.

In the coronary arteries, we can see that Nature offers us a different lesson: nourish yourself first. Ensure that you give yourself the energy and resources that you need to thrive.

The heart shows us that self-care doesn’t adversely affect the rest of the system: the coronary arteries are small vessels that do not impede the abundance of blood from supplying the rest of the body. In other words, a small amount of self-care can be profoundly nourishing. Your hour-long yoga class or twenty minute walk provide benefits that far exceed the time they take.

The heart also teaches us that your act of self-care is essential to the well-being of your entire system (in this case, your system may include your family, your friends, and your community). Ultimately, the rest of the body depends on the heart’s health to live. The “self-serving” aspect of the heart is a loving act that ensures that the rest of system thrives.

As you consider your own self-care, remember the heart’s lesson in compassion: feed yourself first. Then share the fruits of your vibrancy.

Lessons From A Human Dissection

Conch shell

Last week, I went into the lab with Gil Hedley. I experienced my previous 6-day human dissection course with Gil back in 2012, so it’s been awhile since I shared space with the dead.

The dead are magical teachers.

Back in 2012, my steely-eyed intent was to “get” anatomy. I wanted to see the insertions of muscles, touch a hip joint, and palpate the knee ligaments. This time, I entered the space with less agenda. I spent time marvelling over tattoo ink on the reverse side of the skin, staring at chunks of fibrin that had condensed out of blood (a reminder that blood is actually a connective tissue), and turning over a human heart in my hand to admire the extraordinary size and swirl of its vessels.

Here are my top five wows from the week.

1. The body is fractal, not mechanical.

You know the movie Aliens? The alien ships are always looking strangely fractal, swirly, and everything gets coated in goo? Well…that’s actually more like real life! For some reason (“Euclidean geometry,” says Gil), we build our human environment in boxes and squares. We make walls and floors at perfect right angles. We apply this mechanistic metaphor to the body, thinking of it as a machine with parts that work, or don’t work. Our model skeletons look boxy and clean. But the reality is that the human body is full of swirls, whorls, and spirals. I don’t think there’s a right angle anywhere in the human form. Bones twist, arteries meander, nerves snake.

No wonder we get cranky in cubicles.

2. Stability is more than muscles.

As a yoga teacher, I’m a huge fan of muscles. (Oooo, and fascia! We LOVE fascia.) Give me tendons, bones, and ligaments and I’d think, “There, that’s stability!” This week, I became acutely aware of how much of our stability is provided by the tree like branching structures of our blood vessels and nerves. These vessels penetrate and snake through all of our tissue layers, anchoring us in some places and gliding easily in others. When muscle tissue disintegrates with barely a swipe of the finger, and you can lift a whole body by tugging on the celiac plexus, you start to get the idea that these structures are integral to holding us together.

3. Skeletal variation is just the beginning.

In recent years, we’ve all been very excited about skeletal variation. But this is only part of the story. What about when two livers look radically different from each other? When lungs can have different number of lobes? When the digestive system can be completely rotated around relative to where it “should” be? Human variation is the norm. So next time you’re in a twist, perhaps contemplate that the sensations in your posture could be about your spleen.

4. Your heart is a conch shell.

I didn’t say that. Gil said that. And it’s such a good reframe that I have to share it here. Your heart spirals on itself. I spent a couple hours with a heart, tracing its curves and figuring out how the blood flows through it. It’s not point A to point B, my friends. The best distance between two points is not the shortest, thank goodness (insert metaphor for life here!). Your heart is like the curving interior of an alien vessel, spinning blood into sinuous meander. Curves. Not lines.

5. You are one thing.

We think we’re many things. We pull stuff apart, name the pieces, and decide that that is reality.

The biggest lesson came from the physical labor that it required (six days with five people on each table) to take apart a human form. Why did it take so long? Because the human body is one thing. We are connected; no part is separate. Everything that is pulled apart, swept away and set aside is an artificial imposition. Sure, it’s useful to “dissect,” as long as we don’t lose sight of the fact that we are the ones creating the pieces.

My brain didn’t learn this lesson intellectually; my body absorbed this truth from the ass in chair/scalpel in hand labor it took to create parts from something unified.

Final thoughts

The greatest gift from spending a week in the lab is that the mystery is not solved. We may be able to locate and name these wondrous structures (pineal gland, aorta, vagus nerve, mammary bodies), but the mystery of our “aliveness” remains as awe-inspiring as ever. Peering our complexity and the crazy intelligence of the body only serves to highlight how jaw droppingly weird it is that we are alive. Right now, as I type these words, my brain is coordinating some kind of wild chemical thunderstorm to make my hands move (how? I have no idea!?).

Some answers can only be felt. And some mysteries can only be admired. And that includes looking in the mirror.

*After my first lab, I was inspired to write a rather sexy poem that you’re welcome to read. There’s something about spending time with mystery that inspires some juiciness.

Why Chaos Is Good News: How To Navigate Change

I have uprooted my life in Vancouver, BC to follow my heart on a grand adventure. YAY! Fun, excitement and grand romance!

And….terrifying.

In taking this wild ride, I kicked out the support struts from under my own foundation. I’ve uprooted my job, access to friends, familiar surroundings, material possessions, and my happy routines.

Despite the romance of adventure, I feel like a cat in a strange house: ears back, tail down, looking for corner in which to hide.

We all know this space: let’s call it free fall.

Free fall happens when we change jobs, fall in love, break up, move across the country, get a divorce, get married, have kids, or undergo any manner of “major change.” Free fall also happens in little ways in our daily lives. We feel it when we screw up at work, fight with a loved one, fall short as a parent, or lose our sense of self-worth.

“Fear of death carries its own essence and predominates [the consciousness of] even the wise.”

Patanjali Sutra 2.9, Yoga International

Yoga philosophy tells us that fear of death (abhinivesa) is natural, even in the wise. (We can understand this “death” as both literal and metaphorical.) However, to live the soulful lives that we deeply want, we must be willing to face death again and again. We must risk dying to our ego, our attachments, our perceptions, and our habits.

“Chaos should be regarded as very good news.”

Pema Chodron

When we enter free fall – whether it’s a major upheaval or a minor tremor – we can regard it as good news. Free fall exposes our dependence on the external world – possessions, job titles, other people’s opinions, or even relationships – for our sense of wholeness. When the “bottom falls out,” we have the opportunity to recognize that there is in fact, another bottom. Beyond our ego, there is something that lies within us that is stable, consistent, loving, and whole. But usually we are so busy fortifying our sense of safety with the immediate stuff (jobs, possessions, praise) that we don’t recognize and our deeper Reserves.

“Only to the extent that we expose ourselves over and over to annihilation can that which is indestructible in us be found.”

Pema Chodron

When we practice yoga, we are – in a sense – practicing free fall. We come to our mats to create a space where we can exist – for a time – beyond the habitual identifications with our jobs, habits, and even family dynamics. We look across the room at other travellers practicing on the mat; we don’t need to know what they do or even their names: we are simply fellow travellers in Presence. When we give ourselves this breathing room – in a sense, creating our own “little death” – we create a space to arrive freshly in our lives as if for the first time.

It takes enormous courage to willingly come into Free Fall, to brush against death in order to dismantle the comfortable structures that can obfuscate our deeper selves. The next time that you find yourself in a Free Fall, can you – with sweetness and self-care – breathe into that wide open space of uncertainty?

“We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.

TS Eliot

The New Yoga Alliance Standards: What You Need To Know

Image of YA Standard Banner

First of all, don’t panic.

Read that one again. Don’t panic.

Yoga Alliance has been on track to create new certification standards and has released their update. Here is what you need to know to stay on track.

Your Timeline

New Yoga Alliance applicants:

  • New 200 Applicants: You will have to apply using new standards starting in February 2020.
  • New 300/500 Applicants: You will have to apply using the new standards by February 2021. (As you will have to resubmit your application with the new standards by Feb 2020 anyway, I suggest that all new 300 and 500 applicants simply go ahead and use the new standards.)

Current Yoga Alliance members:

  • You will have to resubmit your application. Yep. (I know. I’m feel ya.)
  • Everyone must be upgraded to the new standards by February 2022. This means that when you hit your first renewal date after Feb 2021, you will have to resubmit your curriculum to meet the new standards. If you are an eager beaver, you can apply on your next renewal date and get ahead of the crowd.

Everyone:

  • February 2020: “Yoga Alliance will ask all credential holders to sign onto a strengthened, contemporary ethical commitment upon registration or renewal beginning February 2020.” This new agreement includes three parts: Scope of Practice, a Code of Conduct, and a responsibility to equity in yoga. Yoga Alliance is also creating an online course to help people understand this commitment, which you will be able to take for free.

Major Changes

The major changes fall into three categories:

  • New requirements for trainers
  • More room for online learning
  • Slight changes in curriculum categories
  • Enhanced (more rigorous) application process

We’ll look at each change individually.

New Trainer Requirements

This is the doozy. Until the new requirements, 200 hour trainers could be E-RYT 200. But under the new standards, all lead trainers must be E-RYT 500.

Beginning in February 2022, all Lead Trainers of any RYS 200 must hold the E-RYT 500 credential and teach at least 150 of the minimally-required 200 hours of the foundational teacher training program.

Enhanced Lead Trainer Requirements, Yoga Alliance

What this means for you:

  • If you are currently an E-RYT 200, then you need to become E-RYT 500. You must:
    • Earn your 500 HR cert by February 2021,
    • Teach an additional 500 hours of classes as a RYT-500 (for a total of 2,000 hours of logged teaching hours),
    • Apply and get your E-RYT 500 by February 2022.
  • Also, the lead trainer(s) needs to teach 150 hours of the 200 hour curriculum, which means no more parsing out your training hours to non-lead trainers and specialists. It’s all you, baby.

Online Learning

Under the new standards, 40 hours of curriculum may be delivered online by non-lead trainers.

For online learning, you may have:

  • Anatomy: up to 20 hours online (out of 30 total hours; you must still have 10 hours in person)
  • Philosophy: up to 20 hours (out of 30 total hours; you must still have 10 hours in person)

Non-Contact Hours

Remember how we used to have 20 non-contact hours in there for homework and outside work? No longer. There are no more “non-contact hours.” You may have 40 hours online learning, and 160 in person in the classroom. (And remember, your lead trainers will need to teach 150 of those in person hours). So kiss goodbye to those non-contact hours.

Curriculum Changes

This adjustment doesn’t seem like too much of a big deal. You’re basically reshuffling what you’ve already done into slightly more streamlined categories. Rather than having Five Educational Categories, YA will now have four:

  • Techniques, Training and Practice – requires 75 classroom hours
  • Anatomy and Physiology – requires 30 hours (20 can be online)
  • Yoga Humanities (philosophy, ethics) – requires 30 hours (20 can be online)
  • Professional Essentials (formerly teaching methodology, practicum, business, and electives) – requires 65 classroom hours

Enhanced (Harder) Application Process

As everyone probably knows, applying for YA has been a bit of a joke. You could apply, and then create your training afterwards. However, now schools have their training together before they apply. In other words, you have to submit your completed manual and all materials (quizzes, tests, etc) in advance.

So, no more flying by the seat of your pants, yogis.

To apply, you will submit:

  • RYS and Lead Trainer(s) letters of intent
  • Syllabus, curriculum, hours allocation
  • Schedule
  • Manual(s) and training materials
  • Assessment methods (knowledge, skills, experience)
  • Trainer: trainee ratio
  • Trainee prerequisites
  • Copies of policies

I’ll be submitting my new application as soon as possible to run this gauntlet for you, and will report back on any challenges.

As always, I’m here to help. So if you’re freaking out about your submission, then before you grab that glass of wine, grab your phone and give me a shout for a chat.

How To Sequence A Yoga Class: Peak Pose Sequencing

Sequencing is the hidden art of the yoga class. Peak pose sequencing is a sequencing style in which you select a challenging apex pose and then creates a sequence that will sensibly prepare the body to get there.

Peak Pose Sequencing: a yoga sequencing style that builds the class progressively towards a challenging apex pose.

There are other styles of sequencing. Some yoga styles (like hot and ashtanga) use a set sequence where the same poses are practiced each time, while other styles of yoga (like wave vinyasa) build upon repetitive iterations of postures. Teachers may sequence a class around an energetic focus or sequence to create a well-rounded and balanced class.

I prefer peak pose sequencing because

  • the body is prepared pragmatically and logically for more challenging postures,
  • the students feel empowered because they have the openings and the education to give the peak pose their personal best shot,
  • the students gain confidence because – even if they can’t fully do the peak pose – they can see the pathway towards increasing their own skill levels,
  • peak pose sequencing is style blind and can be adapted for multiple styles of yoga (hatha, vinyasa, hot, etc),
  • peak pose sequencing encourages teachers to be very specific, clear, and mindful in our use of asana.

Peak pose sequencing has five steps.

  1. Choose your peak pose
  2. Determine the component parts of your peak pose
  3. Brainstorm the poses for your sequence
  4. Organize your poses from easiest to hardest
  5. Plan your transitions based on your yoga style and class level

Step One: Choose Your Pose

In peak pose sequencing, we first must define the peak pose for the yoga class. For our purposes, let’s choose a peak pose of warrior 3.

When you select your peak pose, you will generally want to choose a pose that is complex and challenging for the average practitioner.

Step Two: Determine The Component Parts

Component parts are the parts of the body that must be educated or warmed up appropriately in order to do the peak pose.

Component parts: parts of the body that must be educated or warmed up appropriately in order to do the peak pose.

For example, let’s consider warrior 3. What makes this pose challenging? What parts of the body need to be warmed up our educated in order to do this pose safely and effectively?

Well, we know that it’s very hard to keep the hips square in this posture. So one of our component parts may be “neutral/square hips.” We also know that the hamstrings need to be open, so another component part may be “open hamstrings.”

Note: it is important to be specific with any component part that is referencing the hips or shoulders. It’s not enough to list a component part as “hips,” since the hip is a ball and socket joint and “hips” could mean anything! Be specific about what is happening at the hip and shoulder joint.

Your ability to balance is challenged, so another component part may be “balance,” or “foot/ankle stability.” You may also recognize that the back body has to work against gravity to find stability and lift, so you may add in “back extensors.”

While you can dive down a component part rabbit hole, it’s better to restrict the number of component parts to about six or so in order to focus on what is most important to teach or address in order to achieve the final posture.

Our final list of component parts for warrior three may be:

  • Hips square
  • Hamstrings open
  • Foot and ankle stability (balance)
  • Back extensors
  • Core
  • Final position: arms reaching forward (flexion/external rotation of upper arm at the shoulder)

Step Three: Brainstorm Your Poses

Now that we have a list of our component parts, let’s examine how we would choose our poses. For each component part on your list, brainstorm a list of less complex poses that also teach to this component part or action.

For example, can you think of other poses in which the hips must work to be square? What can you come up with?

There are lots of options, but our list may include:

  • High lunge
  • Chair
  • Pyramid
  • Low lunge
  • Half hanumanasana
  • Etc.

For each component part, brainstorm about five poses that you feel really help your student to understand its action. Note: you may have the same poses in multiple lists; for example, pyramid pose helps train both “square hips” as well as “open hamstrings” so it’s a double whammy!

Step Four: Organize Your Poses From Easiest To Hardest

Once you’ve created your list of poses, put them in order from most accessible (easiest on the body) to hardest (most difficult for the average practitioner). Your peak pose should be the most challenging, so warrior three will be the last pose on your list. If you have a pose on your list that’s harder than your peak, save it for a different sequence!

By organizing your poses in this way, you will create a class plan the builds logically in the body and helps each pose prepare for the next.

Step Five: Plan Your Transitions

Remember that peak pose sequencing is style blind; this means that this logic will work for many hatha, hot or vinyasa styles. Although the order of the poses may not change, the way in which you transition the poses will create your style. For example, in a flow practice, you may link multiple poses together, repeat poses several times, and link poses via a vinyasa or sun salutation. In a hatha style class, you may practice one static pose simply after the other.

By planning your transitions skillfully, you will create an intentional experience for your students.

Bonus: The Cool Down

One final thought.

The class doesn’t end at the peak pose. Students often need to wind down and counter balance the body.

Consider: what poses would counterpose or balance the action of the peak pose? For example, if you have practiced warrior three as your peak, then you really don’t need to do more hamstring opening. You probably spent the whole class preparing to open the hamstrings! Instead, it may feel really nice to stretch the outer hips and inner thighs, which were active and engaged to support balancing and squaring the hips.

For your “cool down,” consider what needs to be stretched and what needs to be “contained” in order to counterbalance your peak posture. Then choose 3-5 poses that help to unwind the body from its efforts.

Pro Tip: understanding component parts can also guide your cueing. Now that you understand which component parts that are being targeted in each pose, use your cues to reinforce and instruct to those actions as you move through your sequence. By the time you reach your peak pose destination, your students will have a deeper and more embodied understanding of what they need to do.

Free Sequences

Check out my sequences to these poses:

Want more? Check out my continuing education courses in Yoga Sequencing and Teaching here.