Sugarcane in the moonlight: Ardha Chandrachapasana

Who doesn’t like sugarcane in the moonlight?  De-lish.

Photo courtesy of Yoga Journal

But let’s face it, getting into this variation of Half Moon (Ardha Chandrasana) can test your balance, flexibility, and coordination as you reach back and grab your lifted leg.  Never fear, here are some tips that help make this elusive pose more accessible.

Component Parts

First, to approach the pose, we must understand its component parts.  Let’s start with Ardha Chandrasana:

External Rotation of Standing Leg

The key to Half Moon is the strong external rotation of the bottom leg.  (Think about it for a moment: the bottom leg.  Often we get confused and think it’s the lifted leg in rotation, but actually the lifted leg is neutral.)  The strong external rotation of the lower leg is counterbalanced by the drawing in of the lower shin and anchoring of the inner edge of the bottom foot.  Together, these two actions create a diagonal spiral effect that keeps your standing leg stable.   Against the external rotation of the standing thigh, the pelvis can open to the side plane.  If you lose the anchor of external rotation, the standing knee will collapse in, the booty will swing with abandon to the back plane, the the containment of the pose will be lost.

Great poses to teach this external rotation in a non-balancing position: Warrior II (Virabhadrasana II), Triangle (Trikonasana),  Gate (Parighasana), Side Angle (Parsvakonasana).

Hamstrings/ Adductors

The standing leg hamstring must be open, as well as some of the adductors.  Imagine triangle pose on its side, so the back leg is now in the air, and you have Half Moon with a balance added.  Good standing poses for opening the hamstrings: Uttanasana, Triangle (Trikonasana), Wide-legged forward fold (Prasarita Padottanasana), Hanumanasana and Ardha Hanumanasana (splits), Pyramid (Parsvottanasana), and Standing Hand to Foot Pose (Utthita Hasta Padangustasana).

In traditional Half Moon, the torso stays steady in all three plane so that it is like Tadasana, but with the arms wide.  If the neck is comfortable, the gaze anchors to the top hand.

Getting into Ardha Chandrasana

To move into Ardha Chandrasana effectively, you must impress upon your students the imprint of the external rotation of the standing leg so that you can steady the knee appropriately.  Without this rotation, the inner knee will collapse in and the foundation will usually become unsteady.  The knee will torque and the lift that we need out of the standing leg will deflate.  Rooting through the inner edge of the bottom foot while strongly externally rotating the standing leg thigh will create a powerful dual action to steady the lateral lines of the leg.

For this reason, coming to the pose from another externally rotated pose is ideal.  Trikonasana is an obvious choice, but Parsvakonasana (Side Angle) is also effective.  Once you have transferred your weight to the standing leg, pause, and bend the standing leg knee.  With the knee bent, you can clearly discern the efficacy of your external rotation.   Strongly wrap the standing leg buttock under you until the sitting bone actually feels like it’s sliding towards your lifted leg.  When this action is effectively performed, your standing leg knee will again track over the center of your ankle.

Now, maintaining that rotation and lateral engagement, begin to straighten your leg by rooting strongly through the standing leg heel.  Because you’ve entered the pose from Trikonasana or Parsvakonasana, the torso is likely already facing the side.  Maintain the rotation of the bottom leg as you open the pelvis further.  (Rather than turning your chest, first turn your pelvis.)  Where the pelvis leads, the body follows.

In traditional Ardha Chandrasana, the body is essentially in Tadasana with the arms wide, except the bottom leg is strongly externally rotating.

Ardha Chandrachapasana

When we elevate the pose to Ardha Chandrachapasana, we add two elements: the bending of the top leg and a backbend.

Adding a thigh stretch to the upper leg requires balance, coordination, and open hip flexors.  Prepare for the action of this variations in non-balancing poses such as Anjaneyasana (low lunge), Crescent (high lunge), and variations with a thigh stretch.  I recommend doing a low lunge with a thigh stretch where the student reaches back with the ipsilateral hand for the leg, in order to imprint of holding the foot with the same side hand in ACC.  Awkward pigeon with a thigh stretch is also an interesting warm up, as the hip are mimicking some of the actions of ACC: the front leg is externally rotating while the back thigh’s hip flexors are stretching.

Backbending requires thoracic extension, which can be efficiently added to poses like lunges and thigh stretches, and warmed up separately in poses such as Bhujangasana (cobra), sphinx, and Urdhva Mukha Svanasana (Upward Dog).

Putting it Together

To enter the pose from Ardha Chandrasana, the obvious transition is to simply bend the top knee and reach for the top of the foot.  However, this is frequently inaccessible to many students.  Another way in is to bend both knees and actually draw your top knee into your chest.  For most, this makes it easier to find the top foot.  From this contracted position, actively hug towards the core of the body until you are stable.  Then, unfurl the pose by pressing your back knee towards the back of the mat.  The back thigh stays parallel to the floor; watch the tendency to float the knee towards the ceiling, which diminishes the stretch of the front of the thigh.

Like Ardha Chandrasana, the external rotation of the bottom leg is essential.  That rotation is the “brake” that allows the body to then uncurl into a backbend.  Without the hip drawing under, there is little leverage for the body to move back.  With the bottom leg still bent, reaffirm the external rotation of the leg by drawing the hip firmly under and lengthening your tailbone towards the lifted knee.  Now keep that strong action as you begin to draw the shoulder heads and the throat back and open the chest.  The foot and the hand form a reinforcing energetic loop; press the foot strongly into the top hand to further open the heart.  When the body is steady, take the gaze to the ceiling.

Releasing the pose

Coming out of the pose is just important an opportunity as coming into the pose.  Bring your gaze to the floor to create a visual anchor.  Re-establish the steadiness of the bottom leg.  Energetically maintain the bend of the top leg as you release it from your hand and bring the spine back to Tadasana.  Re-connect to the external rotation of the bottom leg as you step back to Trikonasana or Parsvakonasana.

Playtime

Experiment with this pose at the wall.  Place your standing foot parallel to the wall and about 18 inches away (everyone’s distance will be a little different, you’ll adjust if you need to.)   Come into Ardha Chandrasana.  Then bend the top leg and place the top of the foot on the wall behind you.  With this third point of contact, the body will have a chance to settle more so that you can work the actions without worrying so much about balance.  Also, you can explore the actions here without actually holding on the foot.

If possible, reach back to hold onto the top foot. Otherwise, wrap your standing leg hip under, press the top foot into the wall, and begin to explore the opening of the backbend with the top arm simply lifted towards the sky. The connection of the foot to the wall will begin to imprint the actions of the pose into the body.

 

The Elegant Wheel

Photo courtesy of YYoga

Urdhva Dhanurasana (Upward Bow, also known as “Wheel”) is one of the most delicious and expansive of yoga asana, inviting a full opening of the “Eastern,” or front, side of the body.  As in all yoga asana, the stability (sthira) of the back body is essential for supporting the full expansion and sweetness (sukha) of the front body.  Also, Urdhva Dhanurasana calls for a profound opening in the hips and shoulders in order to access the fullest expression of the spine.  Since the body has to put all these parts together effectively, accessing the full expression of this pose can sometimes be elusive.

However, with some preparation and variation, the benefits of this pose can be readily be made available to a wide range of students.

Component Parts

Hips

Finding the full range of motion in the lower body for Urdhva Dhanurasana is more than a matter of spinal flexibility.  For most of us, we can find about 45 degrees of mobility through the spine, and an additional 15 degrees of extension between the hips and the thighs.  What this means is that in order to access the full “bow-ness” of Upward Bow, we must be conscious to open the hips as well as the back.

The muscles to target here are the psoas, iliacus, and rectus femoris (one of the quads).  By effectively opening these muscles, over time the full hip extension of Urdhva Dhanurasana becomes accessible.  While opening the quads can be targeted through thigh stretches (think low lunge, bending the back knee, and drawing the heel towards the buttock), the ilio-psoas needs to be stretched by a differential between the angle of the back thigh and the pelvis.  Crescent and Upright Low lunge are great candidates.  When stretching the psoas, the back leg will often turn out in a clever attempt to avoid the stretch.  Focus on softening the upper inner thigh of the back leg towards the back plane of the body until the thigh is neutral in the socket.  Once space and alignment is created, the anchoring of the tailbone down will create the posterior action needed to begin stretching this important muscle.

Because the psoas attaches all the way up the lumbar spine towards T12, conscious alignment of the hips is one half of the equation.  Note that in the stretch, the lumbar and thoracic spine will want to pull forward in space.  Instead, consciously draw the lower belly and sides of the waist back and up (almost like scooping your belly with an ice cream scoop).  This lifting and scooping action will draw the superior fibers of the psoas away from its insertion on the back thigh.  Like ice cream: delicious.

Shoulders

Urdhva Dhanurasana requires a lot of openness through the shoulders.  Invariable, this is why some of our sturdier male students remain landlocked on the ground.  The arms need the facility to flex fully at the shoulder joint.  External rotation of the upper arm is preferred to help anchor the scapulae firmly on the back.  Prepare the body for this position by focusing on poses that get the arms above the head: crescent, chair.  One of my favorite poses is to do Chair (utkasana) with a block firmly positioned between the hands.  Work on pressing your hands into the block as you externally rotate the upper arms, straighten the arms, and then lift them overhead.  Once you’ve worked in these positions, move the body in weight-bearing positions to open the shoulders in such asana as dolphin and handstand.

Thoracic Spine

Naturally, a backbend ain’t a backbend without the extension of the thoracic spine.  Start small and target the upper back through poses such as cobra and sphinx.  Once the upper back has been educated, then you can move to fully spine extensions such as full cobra and updog.  When working in spinal extension, it is important to maintain the stability of the lower back in order to avoid over-compressing in the lumbar and lower thoracic.  The lower back is the backbendiest place of the spine, and the juncture between the lumbar and thoracic is particularly mobile.  While we do use this mobility when we backbend, we don’t want to overly capitalize on it and neglect the opening that needs to occur in the upper spine.  Create length and stability by maintaining a broadness in the mid and lower back and focus your backbending efforts higher up.  Use the external rotation of the upper arms to facilitate a greater sense of drawing the scapulae into the back.  This will help with your thoracic extension.  (Try it: do a mini standing backbend with your arms externally rotated, then internally rotated – which is easier?)

The pumpkin

The buttocks in backbending can become overly zealous.  My teacher Catherine Munro called this phenomenon the “pumpkin.”  While the glutes work, we want to be careful that they don’t overly engage.  The secondary action of the glutes is to externally rotate the thigh, which can lead to compression through the lower back and inability to lengthen the tailbone.  Use the muscular midline (adductors, internal rotators) to keep the legs neutral even when the glutes engage.

You can teach proper engagement in your backbends, but also in poses such as crescent or 3-legged dog, where the back leg needs to find a slight internal rotation to bring it back to neutral.

Getting up there- Two hand positions

After you warm up your students thoroughly and appropriately, start your students in bridge and confirm the neutral placement of the feet.  The feet – as a distal reflection of the thighs – will attempt to turn out when the glutes engage.  Use midline to keep the legs (and feet) parallel.  As your students lift into bridge, confirm the action of the legs and pelvis in this non-weight bearing position.

From here, they place their hands in position #1: by the ears and close.  The proximity of the hands to the head will give them more muscular access to lifting up.

Once they come onto their heads, widen the hands into hand position #2, which creates a little more space into the shoulder girdle.  While they will have less power to press up, most students appreciate the extra space.  They can also turn their hands out slightly to create even more room.

Now it is time to affirm the lift into the thoracic spine and appropriate action of the shoulders –  before they become weight-bearing through their arms.  Have your students roll towards their hairline to draw their chest forward through their arms as they root the upper arms bones back into their sockets (towards their hips).  This will anchor the scapulae on the back.  From here, they can then press into the hands and feet evenly (watch the feet don’t move – continue to hug the midline) to come up.

There are two variations of Urdhva Dhanurasana. In variation 1, the student works to create an even bow through the whole body, with the pelvis and ribs level.  While this is easier on the shoulders, it’s harder on the wrists as they are at a very acute angle.  In version 2, the student begins to bring their shoulders forward over their wrists (see pic above). Easier on the wrists, but asking for lots of space in the shoulders.  Eventually, you can take version 2, then walk the feet in as is comfortable to tighten the bowstring.  Students should maintain the capacity to feel grounded in the feet (good for standing up eventually from this pose) as well as rooted in the hands (great for shoulder opening).  Here’s a tip from Asthanga teacher Chris Richardson: To keep the lower back long, move everything from the navel through the thighs towards the feet, while the navel through the back spine reaches forward into the hands.  Move both parts of the body away from each other to create spaciousness in the center.

If you have students who are limited through their shoulders, you can have them hold your ankles.  They should place the webbing of their hands into the crease where your leg and foot meet and hold there, rather than wrapping their hands around your lower leg.    (Make sure to keep your feet on the wide side.)  Otherwise their hands will slide down to your feet anyway, giving you a you an unwelcome skin massage.

 

One step at a time

Many times students will forget about the foundation in the excitement of getting up and turn their feet and leg out every which way in an effort to “do the full pose.”   While this may be initially exciting, it is far better to proceed with patience so that the whole body can be integrated in the pose – from the toes to the fingers.  Otherwise, cranky low backs will ensue rather than the adrenal stimulating, expansive awakening that Urdhva Dhanuarasana provides.

The”full expression” of Urdhva Dhanurasana allows you to leverage the action of the arms to open the upper back and chest, your students in bridge are still experiencing the delights of spinal extension.  Over time and patient practice, the body will become more receptive and open to this luxurious expression.  Warm up intelligently, manage your foundation and actions, and allow the pose to unfold from there.

 

 

 

 

 

Headstand: a lesson in patience

Headstand is like the grandpappy of inversions.  Unlike the 5-year old exuberance of handstand, or the slightly more moderated enthusiasm of forearm stand, headstand evokes a deep seated patience and – dare I say – necessary dignity in the practitioner.

Kicking up into headstand is a big ol’ no-no, primarily because the head is rooted into the floor and any instability in the body can translate into torquing of the delicate cervical spine.  Unlike other inversions (where we can willy-nilly get ourselves up there without too much of a problem), handstand requires us to move slowly from a deep connection to our core.   Without momentum, how do we safely get up into the darn thing?

Well, the point is, maybe we won’t.  Maybe not today.  But by calling upon our reserves of patience and a deeply felt commitment to process, we can eventually find our way into a headstand that is light, stable, and sustainable.

Step 1: Set the foundation

If this pose is new to you, practice at the wall until you find your inverted center.  Interlace your hands up to the webbing and tuck your bottom pinky in so that the foundation is flat.  Keep a small space in the center of your hands so that the bones of your arms creates a straight line through your to your knuckles.  Place your elbows directly beneath your shoulders.  Look at your wrists.  See how you can roll them in and out?  Instead, position the wrist so that the inner wrist is stacked directly onto the outer wrist.

Place the top of your head on the floor between your hands and pause to make sure that you are really on the plumb line top of your head.  Your chin should be level with the floor and the natural curve of your cervical spine should be maintained.

Step 2: Cultivate stability

Lift your shoulderblades away from your ears and hug the scapulae onto your back.  Press down firmly into your forearms as you curl your toes under and lift your hips. Press into your forearms to de-weight your head, and make sure that you can lighten the burden on your neck by using the strength of your shoulder girdle.

From here, walk your feet towards your arms, continuing to lift your shoulder blades into the back of your body.  Press down through your forearms and lift your hips high into the air.

Step 3: Taking flight

Pressing into your forearms, draw one knee into your chest.  Hug your knee in towards your face until your hips move past your shoulders and you can de-weight your other toes.  This is not time for jumping.  Practice finding the subtle lifting and gathering of your core that you need to stabilize your center and give your legs freedom.  Often this step is the one requiring the most patience, so take your time so that you can organically find the opening and stability that you need to unearth your feet.

Once you have found lightness in both legs, bring both feet to the wall above you and slide your feet up.  Press down firmly into your forearms so that your neck can continue to be spacious.  Breathe smoothly and calmly.  When you are ready, come out the way that you came in.  Slide your feet down the wall, then very slowly bring one foot at a time back to the floor.

Component Parts:

  • Hamstrings
  • Upper arms: flexion and external rotation
  • Scapular stabilization
  • Core
  • Midline/Neutral legs

When preparing the body for headstand, consider the benefits of some of the following poses:

  • Standing twists (Scapular stabilization; midline/neutral legs)
  • Small backbends (Scapular stabilization; midline/neutral legs)
  • Prasarita Padottanasana (Hamstrings; midline/ neutral legs) with or without a twist
  • Crescent with a backbend (Midline/neutral legs; scapular stabilization; arms)
  • Gomukhasana arms (Flexion and external rotation of upper arm)
  • Dolphin: an excellent preparation and modification of headstand.  Practitioners should practice dolphin until they have enough scapular stability and upper body strength to hold the pose for a minute.

Happy Inverting!

 

“Age and Happiness: The U-Bend”, from the Economist

A thought provoking happiness article from The Economist.  A lovely, and spirit-lifting, read!

Why, beyond middle age, people get happier as they get older

Dec 16th 2010 | from the print edition

ASK people how they feel about getting older, and they will probably reply in the same vein as Maurice Chevalier: “Old age isn’t so bad when you consider the alternative.” Stiffening joints, weakening muscles, fading eyesight and the clouding of memory, coupled with the modern world’s careless contempt for the old, seem a fearful prospect—better than death, perhaps, but not much. Yet mankind is wrong to dread ageing. Life is not a long slow decline from sunlit uplands towards the valley of death. It is, rather, a U-bend.

When people start out on adult life, they are, on average, pretty cheerful. Things go downhill from youth to middle age until they reach a nadir commonly known as the mid-life crisis. So far, so familiar. The surprising part happens after that. Although as people move towards old age they lose things they treasure—vitality, mental sharpness and looks—they also gain what people spend their lives pursuing: happiness.

This curious finding has emerged from a new branch of economics that seeks a more satisfactory measure than money of human well-being. Conventional economics uses money as a proxy for utility—the dismal way in which the discipline talks about happiness. But some economists, unconvinced that there is a direct relationship between money and well-being, have decided to go to the nub of the matter and measure happiness itself.

These ideas have penetrated the policy arena, starting in Bhutan, where the concept of Gross National Happiness shapes the planning process. All new policies have to have a GNH assessment, similar to the environmental-impact assessment common in other countries. In 2008 France’s president, Nicolas Sarkozy, asked two Nobel-prize-winning economists, Amartya Sen and Joseph Stiglitz, to come up with a broader measure of national contentedness than GDP. Then last month, in a touchy-feely gesture not typical of Britain, David Cameron announced that the British government would start collecting figures on well-being.

There are already a lot of data on the subject collected by, for instance, America’s General Social Survey, Eurobarometer and Gallup. Surveys ask two main sorts of question. One concerns people’s assessment of their lives, and the other how they feel at any particular time. The first goes along the lines of: thinking about your life as a whole, how do you feel? The second is something like: yesterday, did you feel happy/contented/angry/anxious? The first sort of question is said to measure global well-being, and the second hedonic or emotional well-being. They do not always elicit the same response: having children, for instance, tends to make people feel better about their life as a whole, but also increases the chance that they felt angry or anxious yesterday.

Statisticians trawl through the vast quantities of data these surveys produce rather as miners panning for gold. They are trying to find the answer to the perennial question: what makes people happy?

Four main factors, it seems: gender, personality, external circumstances and age. Women, by and large, are slightly happier than men. But they are also more susceptible to depression: a fifth to a quarter of women experience depression at some point in their lives, compared with around a tenth of men. Which suggests either that women are more likely to experience more extreme emotions, or that a few women are more miserable than men, while most are more cheerful.

Two personality traits shine through the complexity of economists’ regression analyses: neuroticism and extroversion. Neurotic people—those who are prone to guilt, anger and anxiety—tend to be unhappy. This is more than a tautological observation about people’s mood when asked about their feelings by pollsters or economists. Studies following people over many years have shown that neuroticism is a stable personality trait and a good predictor of levels of happiness. Neurotic people are not just prone to negative feelings: they also tend to have low emotional intelligence, which makes them bad at forming or managing relationships, and that in turn makes them unhappy.

Whereas neuroticism tends to make for gloomy types, extroversion does the opposite. Those who like working in teams and who relish parties tend to be happier than those who shut their office doors in the daytime and hole up at home in the evenings. This personality trait may help explain some cross-cultural differences: a study comparing similar groups of British, Chinese and Japanese people found that the British were, on average, both more extrovert and happier than the Chinese and Japanese.

Then there is the role of circumstance. All sorts of things in people’s lives, such as relationships, education, income and health, shape the way they feel. Being married gives people a considerable uplift, but not as big as the gloom that springs from being unemployed. In America, being black used to be associated with lower levels of happiness—though the most recent figures suggest that being black or Hispanic is nowadays associated with greater happiness. People with children in the house are less happy than those without. More educated people are happier, but that effect disappears once income is controlled for. Education, in other words, seems to make people happy because it makes them richer. And richer people are happier than poor ones—though just how much is a source of argument (see article).

The view from winter

Lastly, there is age. Ask a bunch of 30-year-olds and another of 70-year-olds (as Peter Ubel, of the Sanford School of Public Policy at Duke University, did with two colleagues, Heather Lacey and Dylan Smith, in 2006) which group they think is likely to be happier, and both lots point to the 30-year-olds. Ask them to rate their own well-being, and the 70-year-olds are the happier bunch. The academics quoted lyrics written by Pete Townshend of The Who when he was 20: “Things they do look awful cold / Hope I die before I get old”. They pointed out that Mr Townshend, having passed his 60th birthday, was writing a blog that glowed with good humour.

Mr Townshend may have thought of himself as a youthful radical, but this view is ancient and conventional. The “seven ages of man”—the dominant image of the life-course in the 16th and 17th centuries—was almost invariably conceived as a rise in stature and contentedness to middle age, followed by a sharp decline towards the grave. Inverting the rise and fall is a recent idea. “A few of us noticed the U-bend in the early 1990s,” says Andrew Oswald, professor of economics at Warwick Business School. “We ran a conference about it, but nobody came.”

People are least happy in their 40s and early 50s. They reach a nadir at a global average of 46

Since then, interest in the U-bend has been growing. Its effect on happiness is significant—about half as much, from the nadir of middle age to the elderly peak, as that of unemployment. It appears all over the world. David Blanchflower, professor of economics at Dartmouth College, and Mr Oswald looked at the figures for 72 countries. The nadir varies among countries—Ukrainians, at the top of the range, are at their most miserable at 62, and Swiss, at the bottom, at 35—but in the great majority of countries people are at their unhappiest in their 40s and early 50s. The global average is 46.

The U-bend shows up in studies not just of global well-being but also of hedonic or emotional well-being. One paper, published this year by Arthur Stone, Joseph Schwartz and Joan Broderick of Stony Brook University, and Angus Deaton of Princeton, breaks well-being down into positive and negative feelings and looks at how the experience of those emotions varies through life. Enjoyment and happiness dip in middle age, then pick up; stress rises during the early 20s, then falls sharply; worry peaks in middle age, and falls sharply thereafter; anger declines throughout life; sadness rises slightly in middle age, and falls thereafter.

Turn the question upside down, and the pattern still appears. When the British Labour Force Survey asks people whether they are depressed, the U-bend becomes an arc, peaking at 46.

Happier, no matter what

There is always a possibility that variations are the result not of changes during the life-course, but of differences between cohorts. A 70-year-old European may feel different to a 30-year-old not because he is older, but because he grew up during the second world war and was thus formed by different experiences. But the accumulation of data undermines the idea of a cohort effect. Americans and Zimbabweans have not been formed by similar experiences, yet the U-bend appears in both their countries. And if a cohort effect were responsible, the U-bend would not show up consistently in 40 years’ worth of data.

Another possible explanation is that unhappy people die early. It is hard to establish whether that is true or not; but, given that death in middle age is fairly rare, it would explain only a little of the phenomenon. Perhaps the U-bend is merely an expression of the effect of external circumstances. After all, common factors affect people at different stages of the life-cycle. People in their 40s, for instance, often have teenage children. Could the misery of the middle-aged be the consequence of sharing space with angry adolescents? And older people tend to be richer. Could their relative contentment be the result of their piles of cash?

The answer, it turns out, is no: control for cash, employment status and children, and the U-bend is still there. So the growing happiness that follows middle-aged misery must be the result not of external circumstances but of internal changes.

People, studies show, behave differently at different ages. Older people have fewer rows and come up with better solutions to conflict. They are better at controlling their emotions, better at accepting misfortune and less prone to anger. In one study, for instance, subjects were asked to listen to recordings of people supposedly saying disparaging things about them. Older and younger people were similarly saddened, but older people less angry and less inclined to pass judgment, taking the view, as one put it, that “you can’t please all the people all the time.”

There are various theories as to why this might be so. Laura Carstensen, professor of psychology at Stanford University, talks of “the uniquely human ability to recognise our own mortality and monitor our own time horizons”. Because the old know they are closer to death, she argues, they grow better at living for the present. They come to focus on things that matter now—such as feelings—and less on long-term goals. “When young people look at older people, they think how terrifying it must be to be nearing the end of your life. But older people know what matters most.” For instance, she says, “young people will go to cocktail parties because they might meet somebody who will be useful to them in the future, even though nobody I know actually likes going to cocktail parties.”

Death of ambition, birth of acceptance

There are other possible explanations. Maybe the sight of contemporaries keeling over infuses survivors with a determination to make the most of their remaining years. Maybe people come to accept their strengths and weaknesses, give up hoping to become chief executive or have a picture shown in the Royal Academy, and learn to be satisfied as assistant branch manager, with their watercolour on display at the church fete. “Being an old maid”, says one of the characters in a story by Edna Ferber, an (unmarried) American novelist, was “like death by drowning—a really delightful sensation when you ceased struggling.” Perhaps acceptance of ageing itself is a source of relief. “How pleasant is the day”, observed William James, an American philosopher, “when we give up striving to be young—or slender.”

Whatever the causes of the U-bend, it has consequences beyond the emotional. Happiness doesn’t just make people happy—it also makes them healthier. John Weinman, professor of psychiatry at King’s College London, monitored the stress levels of a group of volunteers and then inflicted small wounds on them. The wounds of the least stressed healed twice as fast as those of the most stressed. At Carnegie Mellon University in Pittsburgh, Sheldon Cohen infected people with cold and flu viruses. He found that happier types were less likely to catch the virus, and showed fewer symptoms of illness when they did. So although old people tend to be less healthy than younger ones, their cheerfulness may help counteract their crumbliness.

Happier people are more productive, too. Mr Oswald and two colleagues, Eugenio Proto and Daniel Sgroi, cheered up a bunch of volunteers by showing them a funny film, then set them mental tests and compared their performance to groups that had seen a neutral film, or no film at all. The ones who had seen the funny film performed 12% better. This leads to two conclusions. First, if you are going to volunteer for a study, choose the economists’ experiment rather than the psychologists’ or psychiatrists’. Second, the cheerfulness of the old should help counteract their loss of productivity through declining cognitive skills—a point worth remembering as the world works out how to deal with an ageing workforce.

The ageing of the rich world is normally seen as a burden on the economy and a problem to be solved. The U-bend argues for a more positive view of the matter. The greyer the world gets, the brighter it becomes—a prospect which should be especially encouraging to Economist readers (average age 47).

Why everyone should do a yoga teacher training


By Rachel Scott
From YYoga’s blog

You catch sight of it out of the corner of your eye. There’s a perky little splash of red on one of the YYoga Events Boards. You look closer. It’s the announcement for an information session for the upcoming 200-hour teacher training.

Something inside of you starts buzzing. Teacher training, hmmmm… It sounds kind of intriguing. Imagine spending 200-hours really exploring your yoga practice, finding out more about yoga and figuring out how to really do those darn poses. And you know, it would be great to learn how people get that floaty thing happening when they jump forward….

But no, you squelch the feeling. Teacher training is not for you! What were you thinking? You scoff. Teacher training is for people who absolutely want to be teachers. Teacher training is for students who can put their foot behind their head or do a one-handed handstand. Or at very least, surely teacher training is for people who don’t have tight hamstrings. Right?

Wrong.

Teacher training is just about the only place where you can take a solid chunk of time and completely invest in your own personal yoga practice. Ever wondered how to take your Warrior II to the next stage? The answers are in Teacher Training. Are you curious about how exactly it is that people get up into handstand anyway? Take a teacher training. Want to know more about pranayama? Teacher training. Have you ever wondered just how the heck yoga came about? You got it: Teacher Training.

There is simply no other forum for taking such a deep dive into yoga. Asana, philosophy, anatomy, history, subtle body…all this and more is covered in teacher training while teachers go over your personal practice with a fine-toothed comb (and perhaps kick your butt a little). And while you’re at it, how about some personal transformation to boot? Not bad for just 200 hours.

Top Ten Reasons to Take a Teacher Training:

1. Get a supercharged yoga practice. You think your alignment is good now? Wait until we get our hands on you.

2. Learn the “why” behind the “what” in asana by learning anatomy. Why do yoga teachers say the things they say? How can you make your own practice safer, more effective, and more functional? The answers lie in applying anatomy to yoga. What you learn in your anatomy sessions will serve you in all physical areas of your life.

3. Make friends. The YYoga community is an amazingly welcoming place as it is, but just imagine being in an intensive with a crew of cool, like-minded travelers. Deepen your connection with YYoga, the students, and our teachers.

4. You want to learn more about the “juicy” stuff. Take the time to explore pranayama, meditation, and the subtle body in a way that’s not possible in a regular class.

5. Ask your questions. Have an itch to know something? Wondering how we do that thing? Trying to figure out that pose? Here’s your opportunity to get your questions answered.

6. Explore philosophy. Where does yoga really come from and why did it start? How can I be happier? If you like mulling on the deeper questions of life, you’ll love taking forays into yoga philosophy. You’ll be surprised by how little we’ve changed in 2000 years.

7. Speak in Public. We know you may hate it. Here’s your chance to get over it.

8. Take time for you. Take a breather from daily life. Give yourself the time to get reacquainted with who you really are, while investing in your health and growth.

9. You love yoga. Has yoga made you happier? Healthier? Learn more about your passion.

10. Learn to teach. Sure, we’ve even got stuff in here on how to teach yoga to students, should you choose that path. Learn to share your passion effectively, safely, and dynamically with your students.

When I took my first 200-hour training, I actually had no intention of becoming a teacher; I was simply hungry to know more about something I loved. So what are you waiting for? Dive in. Invest in yourself.

But be warned: yoga insight can become addictive.

Slough off your Winter Funk and get ready for summer!

As appears in YYoga’s Blog: Off the Mat

It’s that time of year again, the time that we emerge bleary eyed from a winter of gray rain and step blinking into the growing Vancouver sunlight. The warming weather reminds of last year when, was it possible? We actually went outside!

It’s time to slough off the winter funk and come out of hibernation. But before we race off to Lynn Valley or sprint up the Grouse Grind, we can take advantage of the change in seasons to do a some much-needed housecleaning. Spring is the perfect time to clean up, clear up, and streamline – both inside and out.

Getting Your Internal House Clean: Yoga Style

Shake off your hibernation body! Winter is the right time to stay inside and eat cozy foods, but sometimes we can go a little too far with our comforts. If anyone is still feeling the remnants of the holiday indulgence or general winter torpor, your yoga practice will help kick start your body into a fresh start.

Here’s a simple twisting practice to bring some movement back to your digestive system and give your internal organs some love. Moving the inner body helps to squeeze and soak our vitals, generating fresh blood and nutrient flow and getting rid of any stagnancy. Movement can help break up fascial adhesions in our body, keeping us mobile and fluid. When we move, we create synovial fluid in our joints, helping them to function well. Imagine your car with oil, then your car without oil, and you get the idea! Twisting is also great for our spine, and helps keeps our intervertebral discs happy by squeezing and soaking them.

We’ll start off with a simple breathing technique that will get your juices flowing and your abdominals fired up.

1. Easy Seat (Sukhasana) with Kapalabhati breathing
2. Easy Seat (Sukhasana) with a twist
3. Cat/ Cow
4. Downward Facing Dog (Adho Mukha Svanasana)
5. Chair and Twisting Chair (Parivtta Utkatasana)
6. Crescent
7. Twisting Lunge (Parivrtta Parsvakonasana)
8. Bridge
9. Savasana

For detailed instructions on doing these asana for the juiciest effects, click the above links.

Consider a Cleanse

If you’ve had a winter of wine and sugar, a simple cleanse can help you restore order and balance to your system and give your body a chance to rid itself of accumulated toxins.

There’s no need to be too dramatic; even just taking a week off of alcohol and refined sugar will help your body reset and give your liver a much-needed breather. For those interested in going a little deeper, consider abstaining from all things white: white pasta, white rice, white sugar, white bread. Replace these foods with fresh veggies and fruits for a nutritional whallop.

If you’re a caffeine-phile, consider cutting your intake or even (gasp!) taking it out altogether. While the first few days may be a little rough, your body’s energy levels will even out and become more self-sustaining. (I finally managed to cut out the coffee when my energy swings were so extreme that I needed to conk out every afternoon. Not a lot of fun in that! ) If you have radical energy peaks and valleys, caffeine could be your culprit. Giving your system a caffeine-breather will allow your batteries to recharge the old-fashioned way.

For a personalized regime that is perfect for you, consider checking in with one of YYoga’s Wellness practitioners. If you’re considering a more radical cleanse, check in with an expert before you embark to make sure it’s the best thing for you.

Clean Out the Closet

Nothing keeps us tethered to the past like a closetful of old clothes. Put your clothes into three piles: Absolutely keep, absolutely give away, and absolutely maybe. To sift through your “maybe” pile, ask yourself:

1. Have I worn this in the last year?
2. Does this make me feel fabulously me?

If the answer to both is no, then toss it! Make room for the new by clearing out the old. Give your old stuff to friends or donate it to charity to spread the love.

Clean Out the Fridge

If you’ve got some mystery food in your fridge, now is the time to clean it out! Get rid of all things expired and all things that don’t reflect how you want to nourish yourself going forward.

Clean Out Your Medicine Closet

Have duplicates of your favorite antibacterial spread or four toe clippers? Toss out your expired meds and give your duplicate tweezers to friends who are without.

Do a Deep Clean of the House

Get our your scrubbies and dive in! Now is the time to clean all those places that you’ve always said that you will “get to” eventually. Move the furniture, get out the ladder, and take a day to clean out the nooks and crannies. White or ascetic vinegar with water is a natural (and cheap!) anti-bacterial cleaning agent that can help freshen up your home without a lot of toxic cleaners.

Now Get Outside!

Once you’ve done a good ol’ clean out, get thyself outdoors! On the next glorious day, take yourself for a walk in English Bay or Stanley Park and bask in the sunshine. We deserve it! And be reminded why Vancouver is called one of the most livable cities on earth. Happy Cleaning!

9 Yoga Moves for a Great Spring Cleaning

1. Easy Seat (Sukhasana) with Kapalabhati breathing

Start off in a comfortable, cross-legged seat. Prop yourself up on a blanket or a block (a book can do!) to give your spine the maximum lift.

Take a few minutes to close your eyes and breathe. Connect to the internal space of your body. Exhale fully a few times and feel the inhalation naturally and effortlessly expand more fully through your abdominals and ribs.

Kapalabhati breathing consists of short, sharp exhales through the nose, pumped by your lower abdominals drawing in and up. The force of the exhalation will allow the inhalation to naturally drop back in of its own accord. Start off with a slower rhythm, then eventually increase your speed.

To start, sit up tall and exhale fully. Then inhale partway, and begin with short, methodical, vigorous exhales through the nose. Keep your throat, face, and tongue soft, and concentrate on keeping the body quiet as the abdominals do their work to help expel your breath. Repeat this exhale 12-15 times, then release the Kapalabhati breath and sit. Allow your breathing to return to normal, and feel the effects in your body. Not only does Kapalabhati rev up your core and give your inner organs a massage, it increases your oxygen intake and revitalizes your cardiovascular system. Repeat once more.

2. Easy Seat (Sukhasana) with a twist

Sitting in sukhasana, bring your fingertips to your shoulders. Root through both sitting bones, sit up tall and twist to the right, using the strength of your obliques to turn you rather than your arms. Keep your chin over the center of your chest and imagine a line pulling from your left shoulder to your right hip. Hold 3-5 breaths, feeling the deep internal workings of your core. Inhale to release, and do the second side. We twist to the right first to stimulate the natural action of your digestive track. By systematically twisting to the right first, we imitate the natural peristaltic movement of your large intestine.

3. Cat/ Cow

Come onto your hands and knees. Your hands are parallel and outer shoulder distance apart, your knees are under your hips. As you inhale, draw your chest forward through your arms and reach your sitting bones back. On your exhale, round your spine to the ceiling and root your sitting bones to the floor. Close your eyes enjoy the sensation of moving from the inside of your breath. This simple movement helps to open the front and the back line of your body. Repeat 5-7 times, then exhale and send your hips back and up to Downward Facing Dog. Walk your feet a couple inches back to find the correct stance.

4. Downward Facing Dog (Adho Mukha Svanasana)

Press your fingertips and the base of your fingers forward and down as you bend your knees and STRETCH your spine longer. Then press the tops of your thighs up and back as you reach your heels back and down towards the floor. Downward Facing Dog can’t be beat as the asana to create a beautiful spinal stretch. Focus on feeling the length of both sides of your waist evenly stretching. This mild inversion will also give your brain a refreshing oxygen bath.

5. Chair and Twisting Chair (Parivtta Utkatasana)

Step forward to the front of your mat, and bring your feet and knees together so that your feet are parallel. Bend your knees, lower your hips, and reach your arms straightforward for a slightly modified chair pose. Bend deeply at your hips and send your inner thighs back and down as your sitting bones root to the floor. Enjoy the heat and intensity (tapas) that you can create simply by being here! The heat helps increase the blood flow to the periphery of your body and can even get a detoxifying sweat going.

From chair, again bring your fingertips to your shoulders. Lengthen fully through your spine, anchor your hips together, then twist strongly to the right. Look down and keep the tip of your nose in line with your knees so that your body is working evenly. Since you aren’t using your hands, your core will be doing most of the work here, which is both strengthening and a great way to massage your internal organs. Keep drawing your right shoulder back to increase the twist and get your back muscles involved. Hold 3-5 deep breaths. Inhale to release, then do the other side.

6. Crescent

Step your left leg back and parallel, then bring your hands to your hips and lift up for crescent pose with your front thigh parallel to the floor. Start by gathering your inner thighs to your midline to increase your core connection and stability. (You can also leave your back knee down if you feel shaky.) Press the tops of your inner thighs back as you root your sitting bones down to the floor in order to most efficiently stretch your hip flexors. On an inhale, lift through your back ribs, then stretch your arms up and overhead. Press down through both feet as you begin to lengthen through the sides of your waist and take your upper inner arms back in line with your ears. Breathe and stretch from your pelvis out though your fingertips. This full body expression will help open up the hip flexors that have become tight through chair sitting over the winter, as well as create the space you need for twisting. Link this pose to the next pose…

7. Twisting Lunge (Parivrtta Parsvakonasana)

Exhale and come halfway forward (like you’re on a 45 degree angle with your upper body). Bring your fingertips again to your shoulders and widen your elbows away from each other. This variation will call for core deep stability, so again, you can leave your back knee down if needed. Hug in through your inner thighs, lengthen through the sides of your waist, and twist to the right. Keep your chin in line with the center of your chest and your nose to the inside of your right knee. With each inhale, lengthen the sides of the waist, and on your exhale, twist using the deep strength of your core. Inhale to release, step back to Downward Facing Dog, then do Crescent and Twisting Lunge on the second side.

8. Bridge (Setu Bandha)

Lower to your knees and come onto your back. Bend your knees, place your feet under your knees, hip distance apart and parallel. Make robot arms by placing your elbows on the floor by your waist and pointing your fingers straight up to the ceiling. Press the tops of your arms down and feel your collarbones widen. Root through your feet (particularly the inner edges) to keep your thighs parallel, and lift your hips and chest off the floor evenly. Keep your arms here, or interlace your hands underneath you for more leverage to lift your chest. Lift your sternum to your chin, and press the back of your head down slightly to keep the natural curve in your neck. This heart-opener will open up your core after all its work, as well as provide a stretch for the muscles that are chronically tightened by the shrunken posture of wintertime. Take 3-5 breaths, then lower your chest and hips to the floor. Repeat 2-3 times. If needed, draw your knees into your chest after your final Bridge.

9. Savasana

Absorb all the work you’ve done by resting in Savasana. Extend your legs long and stretch your arms by your side. Enjoy the openness and warmth that you’ve created and savor the knowledge that you’ve just given your body a delicious internal shower!

Sutra II.i chants by Rachel

This chant is inspired by my intrepid teacher trainees up here in Whistler, who asked me to figure out a chant to the first sutra of the second pada of Patanjali’s yoga sutras. (For those unfamiliar, the Yoga Sutras are a 2,000 year old text with tons of good tidbit on how to make your mind less crazy. It’s good stuff.)

This sutra has a special place in my heart. Roughly translated, it means that yoga in action has three parts: 1. willingness to endure intensity for the sake of transformation (tapas), 2. self-study (svadyaya), and 3. surrendering it all back to the big ol’ Cosmic Spirit (Isvara Pranidhanani). It reminds me of the Serenity Prayer: God grant me the serenity to accept the things I cannot change, the strength to change the things I must, and the wisdom to know the difference. Sutra II-i Another a capella version: Sutra II-i a capella

Run for One Planet: Inspirational video

Watch this and be INSPIRED!!!!
My friend and YYoga co-worker Steph Tait runs 11,000 miles in one year with her running partner Matt Hill to generate environmental awareness. An astonishing journey!!!!

Message from Steph:
In celebration of Earth Day 2011, commit to one new action for Earth. Small steps add up.

1. Eat local & organic
2. Turn off your car
3. Eliminate plastic bags – bring your own bag
4. Use green cleaners
5. Turn off the lights
6. Turn off the taps
7. Reduce, Reuse, Recycle
8. Compost
9. Bring your own bottle

10. Teach your children well

Believe in the power of your dreams.

Love
Steph

Feel more. Do less.

A few weeks ago, I had the pleasure of taking a therapeutics training with Susi Hately Aldous.  On the basis of that training, I want to propose a crazy idea.

Work less.

Rather than working our way into poses that “look right,” how about we invite your bodies into pure movement…and leave it at that? For example, in Warrior 2, we tend to set our hips up, line up our knee over our front ankle, then take a twist in order to face our body to the side.  Essentially, we’re compensating in upper body because our hips (for 95% of us) won’t square safely to the side and allow us to also protect the knee.  While this is fine, it illuminates our automatic tendency to make the pose look like something we see on the cover of Yoga Journal rather than actually considering the movement.  This tendency must give us pause.

Our intentions are coming from the right place.  We see that the pose is supposed to look a certain way, we hear cue that indicate it should be done that way, and so we mimic the form of the pose rather than having the opportunity to really feel what our body can do.  If we leap to the look, rather than the feel, then we’re missing part of the process.

I’d like to invite you to a process of feeling.  As you explore your asana, rather than jump to the end, explore how your body actually moves into the pose. Notice if a lot of static is happening (wiggles, maneuvers, compensations…) or if you’re able to move smoothly from the largest joints (the Major girdles – the hips and shoulders).

When we start to move from a place of feeling rather than doing, our ability to explore the inner landscape of our body increases.  As our sensitivity to ourselves to ourselves increases, we may be surprised by the textures and feelings that arise.  We may uncover tension and pain we did not formerly recognize, or we may find unexpected strength arising from a deeper place.

Be kind.  Feel more.  Do less.

And see what happens.

Why skiing and yoga are the same

Last weekend I went skiing in Whistler.

Now, I am not what you’d call a great skiier.  Last time I was on the mountain was three years ago, before that, it had been a decade.  So let’s just say that I was shocked to find out that good skis aren’t straight and that it’s now considered cool to wear helmets.

My idea of making it down the mountain in one piece is to traverse it as slowly as possible.  I ski horizontally across to one side, do a little jiggle hop, then cruise on back across the mountain. Now, if you know something about skiing, you’ll know that covering the mountain like you were crawling down switchbacks is not precisely the point.

To ease my way back from what was essentially at 13-year hiatus, I took a lesson.

Yoyo, my very kind Japanese instructor, first made me ski without poles and keep my body facing down the mountain.  Down the mountain?  Yes, down the mountain.  In a move that seems bizarrely counter-intuitive, I am supposed to turn my body down towards the sloping belly of beast, regardless of what my hips and knees are doing beneath me – or the natural tendency to lean back.    Despite my misgivings, keeping my torso facing down the hill actually seems to help me stay in control and Yoyo seems pleased with me.

“Much better.  Much more stable.”  He nods approvingly when we stop.

I’m pleased, and a little flushed.  “It’s a lot to think about,” I say.  “Keep the head still, torso down, arms forward, shoulder forward, core in…”

He frowns, “No, no.  Don’t think too much.”

I frown back.  Easy for the ski instructor to say.

We continue to work on my upper body (“Keep body facing down!”), but towards the end of the day, Yoyo deems me ready to work on my edging.  He instructs me that instead of lifting my skis to turn, I should roll my weight across them to use the edges.  Edge on one side, then roll to center, turn, and edge on the other side.  I give it a whirl and notice with a bit if panic that when my weight becomes even on the skis, I seem to suddenly move much faster.

“Good, good!”  says Yoyo.  “See your lines, better edging.”

I glance behind me and -sure enough- my skis have cut twin grooves in the fluffy snow.

Life is grand.  I swoosh down the mountain by following in Yoyo’s tracks.

And then we hit the ice.

I wipe out.  In a beautiful blitz of snow.

Yoyo swishes up to me.

“I need,” I say, trying to haul my butt up, “to slow down, huh.  Make slower turns.”

Yoyo shakes his head.  “No, turn faster.”

“Faster?”

“Point your skiis down, and turn more.  Turn, turn, turn.”

I have managed to get up.  I look at him.  Rather doubtfully.

“Okay.”

Despite the screaming resistance in my brain.  I turn my skiis down the hills.  And Turn.  And Turn.  And Turn.

And strangely, despite the fact that I am going faster – I’m cruising right along, really – I feel more connected to my feet.  I feel more in control.  The skiing is actually going better.

And it’s the same with yoga.

And with life, since, let’s cut to it, people, yoga is really just a big ol’ reflection of life.

Sometimes the next step on the path is not to know more.  You can’t study up harder.  There’s no more homework to be done.  Learning more details and having better skills won’t always take you across that final chasm.  Instead – we have to trust.  Isvara Pranidhana, as the sutras say.  Surrender to god.  What takes us into handstand is that moment where we go, well, screw it, and let the chips fall where they may.   We practice, we prepare the ground….and then we have to let go to something bigger.  And when we turn our skiis down the hill, when we give up our scrappy attempts at control and dive into the jetstream – that’s when, strangely, everything starts moving with grace.

YYoga’s listen to understand, vol. 1

In the fall of 2010, I initiated a project where the community of YYoga joined together to create a cd called “listen to understand, vol.1”. This remarkable endeavor features the original music of our teachers, guest experience team, base camp team, and wellness practitioners. And every last cent is donated to Vancouver’s Children’s Hospital. To date, the cd sales have generated over $4,000 for Children’s.

Take a listen to the excerpts and stop by a YYoga center to buy your own copy. Online version available via Itunes and CDBaby.

Taking Me Higher
Om Shanti
Anusara® Invocation
Twameva
Asatoma Sadgamaya
Sri Krishna Govinda
Let Go
Hopeful
Tibetan Singing Bowls
Lokah Samastah Sukhino Bhavantu
Taking Me Higher-Remix
Eternal Om

Vinyasa Krama – bring the present into practice

“Vi” = in a special way

“nyasa” = to place

“krama” = step by step

Change is challenging.

When confronted with change, it’s easy to get swept up in anxiety, discomfort, depression, or panic.  We distract ourselves, or seethe as we create a million contingency plans.  We cling to our “creature comforts” – those small habits we’ve created that anchor us in an easy ride of familiarity, that soothe us when we get ragged around the edges.

So how can we cope?

While she was going through a particular challenging time, my Mum said to me, “It’s not one day at at time, honey.  It’s one hour at a time, one minute.”  We can cope with change by getting out of our head – which is wired to try to analyze and “fix” our problem – and move into the spaciousness of the present moment.  In the present moment, we are generally “okay.”  However, we are so used to living in the past and the future (in analyzing past actions, in projecting future results), that we have forgotten how to arrive in our own skin.

Our yoga practice can help.

In the “vinyasa krama” practice, which literally means “to place step-by-step in a special way,” we cultivate our capacity to return to each unfolding moment.  When we bring our attention to how we place our feet, our hands, or move in and out of our asani – we are continually brought back to each arising moment.

The first yoga sutra is “Now the exposition of yoga is being made.”  The very first word in the sutras is “atha” or NOW.  This is a clarion call to return to the Now, the only moment that truly exists, the only moment in which we can actually accommodate change.

As you practice your vinyasa krama, open to step by step progression of your asana.  Use this practice as a reminder that our deepest creature comfort is our fundamental and eternal connection to ourselves.

Pema Chodron writes, “Only to the extent that we expose ourselves again and again to annihilation, can that which is indestructible in use be found.”  As we ride the currents of change, the dauntless center within us becomes polished and revealed.

The Hard Work of Letting Go – call out to Kali!

Why is it so hard to let go?

Of habits, relationships (healthy or toxic), of expectations, of dreams? Even when we know we’re hurting ourselves by hanging on, what drives the compulsion to keep gripping?

What do we do when old behavioral patterns no longer serve our life?

First of all, don’t beat yourself up.

In the transition stage between awareness and change lies a really sucky phase of awareness without change.  It’s torturous.  “Why do I do this?”  “Why can’t I change this?”  We lament.  We tear out our hair.  And we still don’t change.  But now we’ve spiced up our situation by hating ourselves.  Stop adding fuel to the fire.  Rest assured, you created your habits for excellent reasons.  To cope, to deal with stress, to survive.  They have served you well.  But now the time has come to change.  So let go of the blaming and put that fabulous energy into changing your situation.

Cultivate tolerance for discomfort.

You can either be uncomfortable in your old habits, or uncomfortable in your new habits, so why not choose with awareness?  Once you start, it becomes easier every time. Remind yourself that following your old habits may bring short-term relief, but longer term suffering.  Find ways to take care of yourself during this time, whether it’s yoga, massage, tea, time with friends, or a trip somewhere that grounds you.  Cultivate your capacity to take pleasure in the little things, moment to moment.

Reach out to your community.

You are not alone.  You are wired like a human being, and we’re all programmed to create habits in order to become more efficient.  As your awareness increases, you may realize that some of your autopilot tendencies aren’t ideal for you.  Reach out to others who may be experiencing similar growing pains.  There is comfort in community.

In the spirit of radical change and letting go, I’m including some inspiration below from different sources, even Dr. Phil 🙂  The first is about the Hindu goddess Kali.  Put this girl in back pocket when you need to up your potency for radical transformation!

Here’s a blurb from Anita Revel’s Goddess Site:

Kali
Kali’s esoteric attributes are PASSION and physical and sexual energy. Be alert to those who undermine your self-confidence – Kali is here to hurl your life onto a new path that will ultimately prove to be more fulfilling than your current path.
SUGGESTED MANTRA:  AWAKENING

SUGGESTED AFFIRMATIONS:

  • My new life path reveals itself to me
  • I say goodbye to destructive influences
  • There are rainbows in every rainfall
  • I am awake to my life’s calling
  • I welcome Kali’s strength & recuperative powers
  • I trust the Universe to provide
  • It’s OK to release my juicy anger
  • I can say “no” to negative influences

ESSENCE: Goddessence KALI 100% pure essential oil blend

GEMSTONES: Ruby, garnet, bloodstone, tourmaline, smoky quartz (red stones)

kali210.jpg (12971 bytes)

Kali 100% pure essential oil blend for the
Base Chakra
Reclaim your independent spirit

If you are feeling “stuck in a rut”, use this Base Chakra blend to energise your intention. The blend of five 100% pure essential oils represents strength, unwavering willpower and insight. It helps you purge elements of destruction in your life and reclaim your independent spirit by directing your life onto a new path – your true path. Walk with confidence and know your place in the world.

MORE ABOUT KALI

According to ancient Hindu tradition, Kali is the mother of us all. Kali is often depicted as a bloodthirsty harbinger of destruction, but this is so that through death we can experience the wonder of rebirth. Hence, when our lives seem as though they are out of control, this is Kali telling us that we have not chosen the right path. Through Kali’s strength, we are forced out of complacency and fear to find the right path for ourselves.

HER MODERN ENERGY

Kali has unwavering judgement, strong willpower and penetrative insight. She also characterises how we feel about our attachments to people and possessions, and how we react when we are threatened with losing them. Don’t be afraid to shed – Kali offers you the strength to rid your life of excess baggage, to confront the forces that threaten you, to destroy the elements of destruction in your life. Once this is done, you can celebrate new life!

DO THIS

Kali is related to our root chakra, home of the kundalini energy. When our root chakra is in balance, we feel secure, alert, stable – our lives are full of active and positive energy. If you are not feeling like this, it is no wonder Kali is speaking to you today. Sit on the floor, close your eyes, and while nurturing a related gemstone, feel your spine grow and take root in the earth. Feel the strength of the earth energise your spine and your body. You are indestructable! You are strong! You can shake the weight from your shoulders and conquer the demon shadowing your life.

Go Warrior Woman!!


From the Buddha Dharma Education Association:

If we contemplate desires and listen to them, we are actually no longer attaching to them; we are just allowing them to be the way they are. Then we come to the realisation that the origin of suffering, desire, can be laid aside and let go of.

How do you let go of things? This means you leave them as they are; it does not mean you annihilate them or throw them away. It is more like setting down and letting them be. Through the practice of letting go we realise that there is the origin of suffering, which is the attachment to desire, and we realise that we should let go of these three kinds of desire. Then we realise that we have let go of these desires; there is no longer any attachment to them.

When you find yourself attached, remember that ‘letting go’ is not ‘getting rid of’ or ‘throwing away’. If I’m holding onto this clock and you say, ‘Let go of it!’, that doesn’t mean ‘throw it out’. I might think that I have to throw it away because I’m attached to it, but that would just be the desire to get rid of it. We tend to think that getting rid of the object is a way of getting rid of attachment. But if I can contemplate attachment, this grasping of the clock, I realise that there is no point in getting rid of it – it’s a good clock; it keeps good time and is not heavy to carry around. The clock is not the problem. The problem is grasping the clock. So what do I do? Let it go, lay it aside – put it down gently without any kind of aversion. Then I can pick it up again, see what time it is and lay it aside when necessary.

You can apply this insight into ‘letting go’ to the desire for sense pleasures. Maybe you want to have a lot of fun. How would you lay aside that desire without any aversion? Simply recognise the desire without judging it. You can contemplate wanting to get rid of it – because you feel guilty about having such a foolish desire – but just lay it aside. Then, when you see it as it is, recognising that it’s just desire, you are no longer attached to it.

So the way is always working with the moments of daily life. When you are feeling depressed and negative, just the moment that you refuse to indulge in that feeling is an enlightenment experience. When you see that, you need not sink into the sea of depression and despair and wallow in it. You can actually stop by learning not to give things a second thought.

You have to find this out through practice so that you will know for yourself how to let go of the origin of suffering. Can you let go of desire by wanting to let go of it? What is it that is really letting go in a given moment? You have to contemplate the experience of letting go and really examine and investigate until the insight comes. Keep with it until that insight comes: ‘Ah, letting go, yes, now I understand. Desire is being let go of.’ This does not mean that you are going to let go of desire forever but, at that one moment, you actually have let go and you have done it in full conscious awareness. There is an insight then. This is what we call insight knowledge. In Pali, we call it nanadassana or profound understanding.

I had my first insight into letting go in my first year of meditation. I figured out intellectually that you had to let go of everything and then I thought: ‘How do you let go?’ It seemed impossible to let go of anything. I kept on contemplating: ‘How do you let go?’ Then I would say, ‘You let go by letting go.’ ‘Well then, let go!’ Then I would say:

‘But have I let go yet?’ and, ‘How do you let go?’ ‘Well just let go!’ I went on like that, getting more frustrated. But eventually it became obvious what was happening. If you try to analyse letting go in detail, you get caught up in making it very complicated. It was not something that you could figure out in words any more, but something you actually did. So I just let go for a moment, just like that.

Now with personal problems and obsessions, to let go of them is just that much. It is not a matter of analysing and endlessly making more of a problem about them, but of practising that state of leaving things alone, letting go of them. At first, you let go but then you pick them up again because the habit of grasping is so strong. But at least you have the idea. Even when I had that insight into letting go, I let go for a moment but then I started grasping by thinking: ‘I can’t do it, I have so many bad habits!’ But don’t trust that kind of nagging, disparaging thing in yourself. It is totally untrustworthy. It is just a matter of practising letting go. The more you begin to see how to do it, then the more you are able to sustain the state of non-attachment.

About letting go of love, from Dr. Phil:

Have you been dumped, betrayed or left so heartbroken that you didn’t ever want to love again? Are you still stuck on an ex and don’t know how to move on? And how do you know when it’s time to let go and look for love somewhere else?

  • If you’re “the other woman” who’s waiting for a man to leave his lover, don’t waste your time. “If he’ll do it with you, he’ll do it to you,” Dr. Phil says. The man you want lacks integrity and can’t make a commitment.
  • Are your standards too low? Dr. Phil asks a guest who’s waiting around for a man that’s let her down time and again: “What is it about you that causes you to settle for somebody that you know will cheat on you, know will lie to you, know will make a commitment and then break it? What is it about you that you believe about yourself that you’re willing to settle for that?” Recognize that you’re settling and that you deserve more. Set a higher standard for yourself.
  • Does he really even make you happy? Be honest with yourself about the extent to which he’s really meeting your needs. Chances are you’re longing for the relationship that you wish it could be, and that you want to be in love with the person you wish he was. Dr. Phil reminds a guest: “There are times when you break up with somebody and you start missing them and you start thinking about all the good things. And then you’re back with them for about 10 minutes and you go ‘Oh yeah! Now I remember why I hate you!'” Don’t kid yourself about what it was really like or glorify the past.
  • Don’t wait around because you think he’s going to change. The best predictor of future behavior is past behavior, so the chance that he’s going to ride in on his white horse and do the right thing is pretty slim. Dr. Phil explains, “To the extent that there’s some history, you don’t have to speculate, you just have to measure.”
  • Don’t put your life on hold. Every minute you spend focusing on your ex is a minute that’s holding you back from a better future. Dr. Phil tells his guest, “As long you are obsessed on this guy, you will never put your heart, soul and mind into getting your life in order and starting another relationship if you want one.” Set some goals and start putting your life back together.
  • Ask yourself: Are you hiding in the relationship so you don’t have to face the reality of being on your own? Don’t stay with someone because it’s comfortable and safe. It may seem more secure, but it’s not healthy for you and it certainly won’t help you get to a better place. Why would you want to settle and waste your life away just to avoid getting back in the game?
  • Be clear with him. “You’ve got to say not just ‘no,’ but ‘hell no,'” Dr. Phil tells his guest. “‘Get out of my life. Stay away from me. Don’t call me.'” If you live together, it’s time to move out, or you may need to change your phone number. Dr. Phil reiterates: “Do what you have to do.” If the circumstances are more complicated or severe, you may need to get a lawyer in order to get child support or to hold him accountable for any other outstanding issues.
  • Don’t hold all men responsible for the mistake your ex made. Why should he pay for the sins of someone else who may have wronged you?
  • Learn to trust again — by trusting yourself. Dr. Phil tells a man who’s having a hard time letting women back into his life: “Trust is not about how much you trust one person or another to do right or wrong. How much you trust another person is a function of how much you trust yourself to be strong enough to deal with their imperfections.” Have enough faith in yourself to be able to put yourself on the line with someone, without any guarantee of what will happen next. If you’re playing the game with sweaty palms, it’s because you’re afraid of what you can or can’t do, or dealing with your own imperfections — it’s not about the other person.
  • Know that you will get hurt if you’re in a relationship. There is no perfect person without flaws. Even a well-intended guy is going to hurt his partner. He’s going to hurt your feelings. He’s going to say things that you don’t want him to say. He’s going to do things you wish he wouldn’t do and not do things you wish he would do. A relationship is an imperfect union between two willing spirits who say, ”I’d rather be in a relationship and share my life, share my joys, share my fun, share my activities, share my life than do it alone.” If you want to be in a relationship, know that getting hurt comes with the territory. You just have to decide that you are durable enough, that you have enough confidence in yourself that you can handle it.
  • Don’t invest more than you can afford to lose. While it’s important to move forward, you need to take things one step at a time. Don’t put so much out there that you’ll be emotionally bankrupt if things go south.
  • Don’t beat yourself up. You got through your last experience, you’ve learned from it, and now it’s time to move forward. Dr. Phil tells his guest, “You’ll move on and be a champion in your next endeavor as you did in your past … Life is not a success-only journey. You are going to get beat up along the way.”
  • Focus on yourself. All of us come into relationships with baggage, but you need to have closure on past experiences before you can start a new relationship with the odds in your favor. Dr. Phil tells a guest who’s had trouble with her father, her brother and two previous husbands: “Unless and until you’ve figured out everything you’ve got to figure out about that and you get closure, you will never come into a relationship with a fresh and clean heart and mind and expectancy and attitude.” You’re probably not ready to get into another relationship until you heal the wounds of your past.
  • Listen to what he’s saying. If he’s telling you that you want different things out of life and there’s no way you can work as a couple, don’t turn his words around into what you want to hear. He’s being quite clear.
  • Know the statistics. Dr. Phil tells a guest who’s waiting for her ex to come around: “There’s a 50/50 chance a marriage is going to work if both people are head over heels in love, passionate and willing to climb the mountain, swim the river and slay the dragon to get to each other. That’s with everybody crazy in love and running toward each other in that field that we see in the commercials. The problem you’ve got here is he’s running the other way in the field! So if it’s 50/50 when you’re running toward each other, what do you think it is when the other person is running out of the field and hiding in the woods?”
  • Spring Cleaning!

    When I went traveling to India this last month with my mom, I packed everything in a small backpack, determined to be a minimalist.  It was an experiment to see if I could really get away with traveling light.  “Aren’t you impressed,” I asked my boyfriend.  “I got everything into here!” I brandished my backpack proudly.  He looked at my bag skeptically, “I’ll be impressed,” he said, “if you still think that was a good idea when you get back.”

    Well, two weeks later and I’m happy to report that traveling light was an excellent idea.  (Although my bag did come back a bit more stuffed than when I left.)  I was a bit dirty, I’ll admit, but it was incredibly satisfying to let go the usual defensive materials I like to shore up.  No extra books for reading, no “clothes for every occasion,” no mascara, no “just in case” items, and few distractions.

    In celebration of traveling light, I’m sharing this article I found by Michelle Cook.  It’s that time of year: clean out the closets, dump off the waste, and let in the fresh air!

    Spring Clean Your Body, by Michelle Schoffro Cook

    Spring is upon us–at least in theory. Every year I get spring fever. I can’t wait to get outside, open all my windows to let some fresh air in, and get down to cleaning my house of all the clutter that tends to build up over the winter. I think spring is the best season of the year. It’s a season of birth and new growth. Flowers, trees, grass and shrubs all start budding with life. This spring, help breathe new life into your body by incorporating some simple detox suggestions to your day. Reducing the toxic burden on your body can spell: improved digestion, increased energy, clearer sinuses, normalized blood pressure, fewer allergy symptoms and hormonal imbalances, strengthened immunity to viruses, sharper mental abilities, better sleep quality, fewer mood swings, healthier skin, and much more. Here are 9 ways to spring cleanse your body without the harsh regimes or deprivation of most detox plans:

    1. Throw out the trash…from your diet, that is. I probably don’t have to tell you what constitutes “trash”–fried foods, sugary foods, and the 3 Ps: processed, prepared, and packaged food since they tend to be full of trans fats, sugar, and food additives.

    2. If you can’t read eat, don’t eat it. Read labels on the healthy food selections you choose. As a general rule: most of the harmful chemicals you should be avoiding have long and complex names. If you can’t read the words on the package, don’t buy it, and don’t eat it. Better yet, choose fresh foods that come directly in Nature’s packaging.

    3. Drink at least 8 to 10 cups of pure water daily to help flush out toxins. For a really great detoxifying drink, add the fresh juice of one lemon to a large glass of water first thing in the morning. Lemons help alkalize your body chemistry, contain more than 20 anti-cancer compounds, and help cleanse your liver, kidneys, and colon.

    4. Cut back or eliminate meat and dairy products at least for a while to give your body a break. Meat is highly acid-forming in your body, can be a strain on the kidneys and intestines (low water, no fiber, and requiring plenty of energy to digest) and dairy is mucus-forming.

    5. Eat lots of vegetables. Make at least 70 percent of every meal vegetables. That’s easier to do than you think: enjoy a fresh vegetable juice, a large green salad, or a plate of steamed, roasted, or stir-fried veggies, for example.

    6. Keep your meals small and simple but eat more frequently throughout the day. That will help stabilize your blood sugar and free up some of the massive amount of energy required for digestion.

    7. Add 1/2 cup of cooked legumes (beans) to your diet daily to boost your fiber and nutrient intake and balance your blood sugar levels-one of the keys to balanced energy and weight.

    8. Choose healthy snacks throughout the day. Here are some quick and simple ideas: a handful of raw, unsalted almonds, almond butter on celery sticks, nori rolls with avocado (vegetarian sushi), a veggie and sprout wrap, a berry smoothie with rice or almond milk.

    9. Go for a brisk walk outside. Exercise improves circulation, which brings fresh, oxygenated blood to your organs and tissues, thereby revitalizing them…and you.

    Simple daily changes to your diet and lifestyle can add up to major health improvements, more energy, balanced moods, and an overall feeling of wellbeing. Plus the changes will be manageable and you won’t feel deprived.

    Copyright Michelle Schoffro Cook

    Michelle Schoffro Cook, RNCP, ROHP, DAc, DNM, is a best-selling and six-time book author and doctor of natural medicine, whose works include: The Life Force Diet, The Ultimate pH Solution, and The 4-Week Ultimate Body Detox Plan. Learn more at: www.TheLifeForceDiet.com.

    Finding the sukha spot – even in parivrtta ardha chandrasana

    I realized last week that I was trying too hard to lift my arms.

    I was reaching my arms overhead in urdhva hastasana and – I thought – doing a pretty good job.  I was straightening the arms, lifting through the sides of the waist, and (for once) not sticking my ribs at.  Ah-ha, I thought, I’m DOING it!  My teacher comes by and purses her lips at me.  “Relax here, stop working so hard.  Your collarbones are all tight.”  She wiggles my fingers until my collarbones have space to breathe.

    Hmmmm, now I seem to be doing much less.  And it feels…better.

    How many times have we been struggling with a pose only to realize that the next step involves letting something go rather than adding on more effort?  “Sthira Sukham Asanam” as it says in the yoga sutras, which means “asana is a steady, comfortable seat.”  But somehow we find it much easier to focus on the “steady” part of the equation than the “comfort.”  When we go to yoga class, we are usually trying to be good students.  We want to “do it” right.  And it’s usually easier to “do” something than to “let go” of something.  So we do, do, and do… and hope that we’re on the right path.

    It’s time to focus on the other side of the equation.  The comfort side.  The undoing side.  Can we simplify our practice so that we’re doing what we need to?  No more, no less.  Yoga then becomes a process of stripping away, rather than layering on.  We come down to the essential elements of the poses, rather than bogging them down in layers of tension.  Un-do. Simplify.  Do what is necessary, not more.

    As a delightful challenge to the process of simplification, this week’s pose is parivrtta ardha chandrasana (revolved half moon).  A profoundly challenging balancing pose, we are asked to basically revolve our Virabhadrasana III (warrior III).  Even here, search for the sukha.  Do what is necessary, not more.

    Component Parts:

    Neutral legs: The back leg is certainly going to want to externally rotate.  Strongly lift the inner thigh of the extended back leg to the ceiling as you reach through the back heel.  The standing leg hip will want to rotate forward.  Draw the standing leg hip back and firm the inner thighs towards each other.   Find this adductor (inner thigh) action in earlier, more accessible poses like lunges, Virabhadrasana I, Parvottanasana, and Virabhadrasana III.

    Thoracic Spine/Twist: For this twist, the thoracic spine must draw strongly into the body.  Keep the upper body open, use the bottom tips of the shoulder blades to dig into the chest and lift the chest open.  Broaden the collarbones.  Good places to find this: cobra, updog, open twists, parivrtta parsvakonasana, parivrtta trikonasana

    Core: A strong connection from the inner legs into the center is essential.  The flexies among us will be tempted to twist by collapsing in the lower back.  Instead, lengthen the tailbone to the extended heel and lift the sides of the waist to the ceiling.  From this strength and foundation, then open the chest.  Find this core work in navasana (try it with straight legs, coming from dandasana – just like picking up your right angle and shifting it into another perspective.  It’s a whole new pose!).  A great way to workshop navasana is on your back.  This helps keep the spine long and the lower back drawing into the body (rather than collapsing away and rounding the spine – thanks to our quadratus lumborum for the support!).  Lay on your back about two feet from the wall and bring your heels onto the wall, legs together, like tadasasana.  Lift your chest without hyper extending the lower back.  With legs straight, make your heels light then gently lift them away from the wall until your legs are at ninety degrees.  Then slowly (slowly) lower the heels back to the wall, keeping the chest open, lower back long.  Once we’ve got that, we can try to come into navasana from dandasana with the legs straight.  Lift through the chest, tip back, zip your legs together, and lift your legs.  Keep the chest open and the lower back drawing up and in.  Guaranteed to warm you up.

    Hamstrings: Oh yes, the hamstrings must be warmed up.  Uttanasana, parsvottanasana (pyramid), prasarita padottanasana (wide-legged forward fold), virabhadrasana III (warrior III).

    Sequencing ideas:

    Virasana/Meditation to start.  Teach the neutral legs.  Touch on the lengthening of the side waist, lift of the chest.

    Extended cat/cow: neutral legs, reach through heels.  Opening chest without collapsing waist.

    Make your way into Surya A’s as a general warm up, with lunges and an open twist

    Warrior II to warm up hamstrings

    Prasarita Padottanasana (with strap behind to encourage opening of thoracic), hamstrings, neutral

    Surya B for neutral alignment in legs – add in parivrtta parsvakonasana with focus on lengthening both sides, rather than C-curve

    Parsvottanasana (with strap behind, open chest)

    To the wall:

    Navasana core exercise (see above.  On back, then from dandasana.  Also an interesting option here to do jathara parivartanasana.)

    Supta Hasta Padangustasana with extended foot on wall and using strap (to find alignment in non-weight bearing position)

    Utkatastana at wall (to give hamstrings a break)

    Utthita Hasta Padangustasana at wall (leg neutral)

    Virabhadrasana III with extended leg at wall.  Use blocks under hands.  The openness and lift of the chest is a potent counterbalance to the extended leg.

    Parivrtta Ardha Chandrasana with extended leg at wall – TADA!  I love using the wall here, as it encourages length and an accuracy in alignment that is freeing.

    Cool down should include some bent leg hip openers to soothe the outer hips and give hamstrings a rest.  Baddha konasana, Ankle to knee, a forward fold in sukhasana would feel great.

    Why Bell Mobility is good for my Yoga

    I got disconnected three times.

    Three times.

    In a row.

    “Just hold one moment while we transfer you to confirm,” they’d say sweetly, just before I heard a strange sound.   The sound of silence.  The vacuum of a disconnected phone line.  The sound of my impotent, mediocre frustration growing to a boiling point of irrational, helpless rage.

    Nothing can be quite so delightful as customer service, eh?

    Or how about when the woman in customer service would ask me for all my details, “I’ll just need that information before transferring you,” and the guy in cancellations would say, “I’ll just need all that information again, you’re in a new department.”  Then, moments later, the guy says, “You seem irritated at me already!”  I say through gritted teeth, “I’m not irritated at you, it’s not personal, I’m irritated because I’ve been disconnected twice already and -” CLICK.  I think he’d decided he didn’t want to deal with one more stress case on the phone.

    Ah, the rage of powerlessness.  A tiny fist shaking at an faceless, stonewalling bureaucracy.

    And finally, when I do finally get to someone who can help me, wouldn’t you know that I then had to sigh, “I have to go.  I’ve run out of time.  Just make a note on my file,” knowing that I’d just have to call back and start everything All. Over. Again.

    During this little adventure, I was not at my yoga best.  As I left the phone and the house behind me to bike downtown for class, I was still fuming with the tape of “angry and wronged customer” running through my head.  How dare they have such lousy service!  How dare they be so inconsiderate of my time and my needs!  How dare they WRONG ME SO!

    But what could I do, I realized.  It was done.  Over.  The moment was past.  Now, I couldn’t change a thing.  If I wanted to enjoy my commute and my class, I was going to have to find a way to let it go.  To leave my anger behind me.

    It’s a challenge to leave anger behind, especially when it feels sooooo righteous.  My brain would much rather stew in a morass of “why I’m right and they’re wrong” than think about how nice the weather is or even (*gasp*) contemplate how difficult it must be to have to talk to angry customers all day.

    But what good does being “right” do me?  Sure, I get to shore up my ego, but at the same time I get this strange hardening sensation happening somewhere in my chest.  The brick laying of an impenetrable walls of certitude.  It certainly doesn’t get me any closer to actually getting a resolution on my phone issue.  Customer service is completely unaware that I am sending psychological daggers at them during my bike ride.  Absolutely no one was benefiting – least of all me – from rehashing the situation.  All I was doing was wasting time that I could have spent enjoying the ride, feeling the wind, breathing.

    As I rode, I had to laugh to myself.  Or really, at myself.  I don’t want to live a life hashing out imaginary conversations in my head just to prove that I can come out of a situation looking better.  Looking “right.”  I tried to let go.  Which is really hard to do, because it’s really a matter of undoing something.  But the intention was there.  And my anger started to fade.   I started to enjoy the ride.  And sure, I caught myself circling back into my defensive brain loops more than once.  But I’d just laugh at myself, tell myself it was okay, and try to focus on riding my bike again.

    There is a Zen koan.  Something to the effect that there is a monk hanging out on the side of a cliff by his fingernails.  He will soon fall off.  He can’t pull himself up, and below him there is a Tiger circling, ready to pounce.  Just then, he spies some strawberries and is able to take a bite of one.  How sweet the juice is!

    “Eka pada Koundin-What?”

    Eka Pada Koundinyasana.  It’s one of those poses that you see on the cover of yoga journal, performed by someone smiling peacefully (and seemingly in no state of stress or panic) that makes you go, “Huh?  Riiiiiiiiiight.”  As my boyfriend said with alarm upon seeing this picture to the left, “Jesus!  That is not good!”  (Photo courtesy of Yoga Journal.)  But despite it’s daunting appearance, there are accessible roads into this seemingly impossible position.

    Eka Pada Koundinyasana #1 (there are two versions of this pose) is not only an arm balance, it’s also a deep twist.  To warm up the body effectively, we must first imprint our body (especially our upper body) with the alignment necessary to support the pose.

    Common misalignments

    In a word: hunching.  Coming into this arm balance from a deep twist, we tend to slouch our shoulders forward and collapse in our chests.  In fact, we tend to do this even in more accessible twists.  For example, bring to mind parivrtta parvakonasana (revolved side angle).  (See right, thanks again, yoga journal!)  Usually in order to get our arm to the outside of our leg, we make a big ‘ol C curve in the spine – anything to get that (in this case, left) elbow over there.  Our head and pelvis are no longer lined up, and we shorten the upper side of our torso.  This causes the left shoulder to droop forward, which means that we can’t get that left shoulder blade down and INTO our back to facilitate the twist. We get stuck.

    To protect the shoulder joints and create maximum length in the body, we instead need set up for this pose by maintaining even alignment in both sides of the spine.  As we lengthen the spine, the keep the shoulder blades ON the back, so that they act like little shovels  and lift our thoracic spine up and INTO our body.  We maintain a virtual backbend in our upper back.  Our chests lift and our collarbones stay wide.

    Then we need to keep this openness through the upper body AS we move into a twist and balance on our hands.  No biggie, right?

    Component parts

    Upper back/Thoracic: As discussed, this is essential for the pose and for the happiness of the shoulder joint.

    Shoulderblade Position: On your back. This goes with upper back.  Upper arms gather in.

    Core: Yep, you gotta find a some core stability here  – even while you keep the chest open.  That means we need to engage the deep core muscles like the transverse abdominis rather than the rectus abdominis (those six-pack, or “crunching” muscles).

    Legs: Work those legs.  If you want to get airborne, stretch through the legs and feet with great enthusiasm.

    And actually, that’s kind of it.  No hamstrings, no great flexibility needed here. Just a brave, open heart and some core engagement.

    Sequencing:

    This week, I’m sequencing this pose with an intent to work on maintaining the lift and openness of the spine during the twist.

    To get everyone imprinted with the right body in the action, I start everyone at the wall with a block.  Standing in tadasana a little aways from the wall, place the block on your shoulderblades so that the block is giving encouragement for the thoracic to draw in and up.  You may have to play with your distance. You want to be far enough away that you don’t have to lean forward, but close enough in that you are upright and getting the feeling of the block lifting your spine up and in.

    Then do the same thing, this time with the block in the middle of your buttocks (so the tailbone is lengthening down to your heels).  Imagine the block moving up and into your chest.

    Tadasana into Urdhva Hastasana with a block between your hands.  Imagine the other two blocks now: one into your upper back, the other pressing your tailbone down to the floor.  Straighten your arms, stretch your legs, and reach, baby, reach!

    Then, use the recall of the two block positions all through class to encourage chest open, long lower back.  Here are some highlighted poses I’ll hit:

    Dandasana (seated on block – length and evenness of spine)

    Maricyasana III, both sides.  No bind – remember, we want to avoid the rounding of the spine and sliding off of the shoulder blades.  Focus on keeping skull atop pelvis, even length through both sides of waist, and lift in the thoracic.

    Sun salutations – again, weaving the focus of the upper back lift throughout.

    Low lunge (back knee up)

    Low lunge with twist)

    Trikonasana (triangle) to focus on even length of both sides of waist

    Twisting chair (no C-curve)

    Parivrtta Parsvakonsasna – less is more.  Have them keep length in both sides of waist rather than end gaining and getting elbow across at all costs.

    Getting into it:

    To actually get into the pose, I like YJ’s description below, with a couple of modification possiblities.

    As a modification of the pose, Ardha Mastyendrasa with the bottom leg extended.  Work on keeping the lift and openness in spine – all the same actions we’ve been doing all class.

    As a variation, put the sitbone of the crossed over leg on top of a block (not everyone can sit on their heels).  Work the twist from there, but don’t bring your hands to the floor.  Instead stay upright.  Explore the constraint of the legs as you lift, open, and twist.

    Here’s the YJ exerpt with my notes in blue:

    Step by Step

    Come into it from a standing position. First bend your knees as if to squat, then take your left knee to the floor. Turn your left foot so it points to the right and sit on the heel. Cross your right foot over your left thigh and place it, sole down, beside your left knee. Your right knee should point toward the ceiling.  (Okay, here’s where I say, place a block underneath your right butt if you can’t sit back on your left heel.  Work the lift and twist from there and be happy.)

    To twist, bring your left waist, side ribs, and shoulder around to the right. Place your left upper arm across your right thigh and slide your left outer armpit down the outside of the thigh. Use movements similar to those you used in Parsva Bakasana to maximize your twist and make good contact between your left upper arm and right outer thigh.  (Okay, you may need to do a little rounding here, but as soon as you find the connect, work the same actions you have been.  Get your shoulderblades back on your back, lengthen your chest forward.) Maintaining this contact high on the arm and far to the outside of the thigh is the secret to the pose.

    To place your hands on the floor, first straighten your left elbow and put your left palm down (you may need to lean to the right to bring your hand all the way down). To place your right hand, carefully lift both hips without losing the left-arm-to-right-thigh placement, lean even more to the right, and put your right hand on the floor. Your hands should be shoulder width apart, with your middle fingers parallel to each other. Most of your weight will still be on your knees and feet.

    Without losing contact between your left arm and your right outer thigh, lift your hips so you can flip your left foot and stand on the ball of the foot, heel up. Next, lift your left knee off the floor so most of your weight is on your feet. Lift your hips a little higher and start shifting your weight to bring your whole torso above and between your hands with its midline parallel to your middle fingers. Leaning your weight slightly forward, bend your left elbow a little, then tilt your head and shoulders a bit toward the floor. This should leverage your right foot up in the air. When your right foot is up, lean your weight farther forward until your left foot becomes light, then lifts up with an exhale. (Keep your shoulderblades ON your back, reach your sternum forward.  No droopy shoulders!)

    To finish the pose, straighten both knees simultaneously with an inhale. Lift the left leg until it’s parallel to the floor. Bending your left elbow more, lift your right foot higher, and reach out through the balls of both feet. Adjust the height of your right shoulder so it’s the same as the left. Lift your chest to bring your torso parallel to the floor. Breathing smoothly, hold the pose for 20 seconds or longer (Um, whatever?  Be happy with whatever you do, even if you just get an inkling of taking the weight off your feet), then release both feet to the floor with an exhale. Repeat on the other side for the same length of time.

    Have fun, see you in class!

    Remembering How to See

    Last Thursday evening, I attended a talk by Reginald Ray, founder of Dharma Ocean and tantric buddhist practitioner.
    He spoke about the intimacy and the power (and terror) of really Seeing another person.

    What is Seeing?  It’s when we strip away the filters through which we most often see the world and take the time and space to witness what is actually before us.  Usually we half-ass our seeing.  I look at my partner, but what I’m really seeing is what I expect to.  I impose upon him everything that I think a partner is, or should be, or what my own expectations are.  I will frequently assume that I understand a situation or person without actually taking the time to see and hear them.  How many times have I been caught up short in an argument, saying, “I didn’t know you felt/thought that way!”

    Seeing – and then allowing ourselves to be seen – is actually terrifying.  As an acting instructor, one of my favorite exercises is to have people simply enter the room and stand in front of the group.  And wait.  And stand.  And wait.  And do nothing.  Because – as an audience – we are actually Seeing them, they are feeling the intensity of being Seen. And because they’ve been asked to simply be there and do nothing, there is no distraction available but to simply endure it.  It’s a terrifying and liberating experience.  Terrifying because we feel vulnerable, but also liberating because we can realize in that moment how powerful Seeing actually is.

    When we really take the time to See and Be Seen, it is amazing to notice how quickly our defenses can rise.  Even with our closest friends and partners, how much do we hide?  How much do we resist intimacy?

    After Reggie’s talk, I had tea with my friend Vicki in the library’s atrium.  As we chatted, a homeless man came up and started to talk to us.  His name was Norman.  And as he spoke to us, I tried to SEE him.  Rather than scuttle away or assume that he wanted something from me, I just took some time to see him for who he was and what he was doing.  I found out that Norman wasn’t scary, although he was pretty pretty drunk.  This previously invisible man became visible.

    This week, I’ve been practicing Seeing People.  Seeing my waitresses, the woman behind the counter at the visa office, the grocery attendant.  My friends, my lover.  People BLOSSOM with being Seen.  They light up like plants in sunlight.  Creating the space to see another person  reveals our underlying human connection.  Time slows down.  We relax.  Common ground rather than difference is discovered.

    When we practice yoga, or when we meditate, we can practice Seeing ourselves.  Can you give ourselves the space to be – without judgment, just with presence and compassion?

    The problems with resolutions

    So it’s New Years. So you made a resolution. What is it this year?

    I’ll share my typical checklist:

    -lose five pounds

    -go to yoga EVERY DAY

    -finish writing book

    -resolve all unresolved psychological issues

    -do something really important that will make everyone love me

    Hmmmmm. Lofty, anyone?

    Resolutions are excellent.  They invite us to visualize, set intentions, make goals.    Like many of us, I love the idea of a clean slate.  From this brilliantly cleared slate, my life is an open book with nowhere to move but forward into greater and loftier etheric realms of evolution.  Like wiping away the niggling and painful habits of the past in one fell midnight-bedazzled swoop so that I emerge phoenix-like into the new year, ready and prepared to seize the day and realize my dreams.

    So then what happens when mid-February rolls around and I have not gone to yoga for a week and have gained two pounds and my book is a mass of unrecognizable scribbles on a post-it note?  My ego happily chimes in: you are not good/dedicated/hard-working/talented/insert adjective here enough to get things done. You might as well give up now and eat another cookie.

    Surely this is not the way.

    The yo-yo of self-esteem that depends on goals being met or lost creates a win-lose situation.  Well guess what?  Eventually, we all lose.  While goals are great for getting us motivated and giving us vision, what do we do when the thing we wind up with doens’t match what we thought we wanted in the first place?  For example, maybe the book didn’t get written.  But instead I went to India, studied yoga for two months straight, and had an adventure?  Keeping resolutions might keep me so busy lamenting over what I didn’t accomplish that I forgeto to actually feel good about what DID happen!

    Here’s an exercise.

    Based on what you were able to do last year, write out (in retrospect) your resolutions for 2009.  Take stock of all that you DID accomplish.  The strange, unexpected twists and opportunities that life dumped in your lap.

    Now, how does that feel?